I have always felt that my work is religious, not sacrilegious.

My use of the medium - photography - is in some ways traditional.

As a former Catholic, and as someone who even today is not opposed to being called a Christian, I felt I had every right to use the symbols of the Church and resented being told not to.

I am just an artist.

I have always felt that my work is religious, not sacrilegious.

I like the aesthetics of the Church.

Unfortunately, the Church's position on most contemporary issues makes it hard to take them seriously.

I think if the Vatican is smart, someday they'll collect my work.

I like going to Church for aesthetic reasons, rather than spiritual ones.

In my work, I explore my own Catholic obsessions.

Oftentimes we love the thing we hate and vice versa.

An artist is nothing without his or her obsessions, and I have mine.

Some people have compared the Klan images to ecclesiastical figures.

My work is intensely personal.

One of the things that I am happy about in my life as an artist is that I am not considered a Hispanic artist.

People have to find ways of explaining the work.

I have always felt that I am the sum total of my parts.

I usually refer to myself as Hispanic.

My work has social implications, it functions in a social arena.

I am drawn to Christ but I have real problems with the Catholic Church.

Being born, especially being born a person of color, is a political act in itself.

Whenever possible, I operate outside the system.

I have never voted in my life.

I don't think that because I am Hispanic I should therefore do Hispanic work.

I like to believe that rather than destroy icons, I make new ones.

I have never been able to see myself as fitting into one category, and I have never been able to limit my contact with people to one group of people.

I like Church furniture.

I am an artist first and a photographer second.

It may be shocking to some people in this country to realize that, without meaning to do so, they hold views in common with Hitler when they preach discrimination against other religious, racial or economic groups.

I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us.

The media seems to think only abortion and gay marriage are religious issues. Poverty is a moral issue, it's a faith issue, it's a religious issue.

Yet through history gays have always dominated religious life and churches.

The Clinton administration launched an attack on people in Texas because those people were religious nuts with guns. Hell, this country was founded by religious nuts with guns. Who does Bill Clinton think stepped ashore on Plymouth Rock?

I am not here to parade my religious sentiments, but I declare I have too much respect for the faith in which I was born to ever use it as the basis of a political organization.

Testimony is an integral part of the Black religious tradition. It is the occasion where the believer stands before the community of faith in order to give account of the hope that is in him or her.

Religious advertising is undergoing a dramatic conversion.

Every war results from the struggle for markets and spheres of influence, and every war is sold to the public by professional liars and totally sincere religious maniacs, as a Holy Crusade to save God and Goodness from Satan and Evil.

Union of religious sentiments begets a surprising confidence.

I only drank for three years of my life, but I drank enough in those three years to last me the rest of my life... It's a religious thing.

Many of us view the bible and other religious teachings as mythology.

I'm not religious, but I believe that what I have is a gift, and I respect it and live up to it.

We have a need to be religious, we need to worship, we need to build totems and shrines and icons, but nobody's sure in honor of what.

Doubt is part of all religion. All the religious thinkers were doubters.

Unless one is a religious fundamentalist and believes that man was created in the image and likeness of God, it is foolish to believe that human beings are exempt from biological classification and the laws of evolution that apply to all other life forms.

There is a set of religious, or rather moral, writings which teach that virtue is the certain road to happiness, and vice to misery in this world. A very wholesome and comfortable doctrine, and to which we have but one objection, namely, that it is not true.

For those who live neither with religious consolations about death nor with a sense of death (or of anything else) as natural, death is the obscene mystery, the ultimate affront, the thing that cannot be controlled. It can only be denied.

Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting to assemble ourselves together, in religious societies, may not be one of the least.

In Holland, they have come to precisely the same conclusion. There they have adopted a system of secular education, because they have found it impracticable to unite the religious bodies in any system of combined religious instruction.

Americans should be free to recognize our religious heritage; doing that is not the same as creating a government-sponsored religion.