I like going to Church for aesthetic reasons, rather than spiritual ones.

My use of the medium - photography - is in some ways traditional.

As a former Catholic, and as someone who even today is not opposed to being called a Christian, I felt I had every right to use the symbols of the Church and resented being told not to.

I am just an artist.

I have always felt that my work is religious, not sacrilegious.

I like the aesthetics of the Church.

Unfortunately, the Church's position on most contemporary issues makes it hard to take them seriously.

I think if the Vatican is smart, someday they'll collect my work.

I like going to Church for aesthetic reasons, rather than spiritual ones.

In my work, I explore my own Catholic obsessions.

Oftentimes we love the thing we hate and vice versa.

An artist is nothing without his or her obsessions, and I have mine.

Some people have compared the Klan images to ecclesiastical figures.

My work is intensely personal.

One of the things that I am happy about in my life as an artist is that I am not considered a Hispanic artist.

People have to find ways of explaining the work.

I have always felt that I am the sum total of my parts.

I usually refer to myself as Hispanic.

My work has social implications, it functions in a social arena.

I am drawn to Christ but I have real problems with the Catholic Church.

Being born, especially being born a person of color, is a political act in itself.

Whenever possible, I operate outside the system.

I have never voted in my life.

I don't think that because I am Hispanic I should therefore do Hispanic work.

I like to believe that rather than destroy icons, I make new ones.

I have never been able to see myself as fitting into one category, and I have never been able to limit my contact with people to one group of people.

I like Church furniture.

I am an artist first and a photographer second.

If it came to saving the life of one priest or sacrificing the life of an entire congregation, the church would save the life of the priest. Which is backwards, of course.

I remember going to church about four times a week. I liked it a lot.

You get a heck of a sound from the church. Can't you hear it in my voice?

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I think my election is one of several indications that gay and lesbian folk are being brought more into the center of things. I'd like to think that my election signals my bringing of gay and lesbian folk into the center of the church.

So, not only am I panicking over the weekend if I need to know my lines, but also if can I get the kids to the zoo. Can I even go to church? I was asking for certain things that would allow me to plan my life a little better.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

My father started me singing in church.

Leave the matter of religion to the family altar, the church, and the private school, supported entirely by private contributions. Keep the church and state forever separate.

A lot of victims, for example, have become addicted to alcohol and drugs. It seems to me that the church's healing ministry is going to be enhanced through this in much broader strokes. That's good, it's all positive.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

Yesterday I had a Shaker visitor, and today a Catholic; and the more I see and hear, the less do I care about church doctrines.

Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.

If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice; for all right of private judgment is then denied.

Mom and Dad would stay in bed on Sunday morning, but the kids would have to go to church.

It doesn't say anywhere in the Constitution this idea of the separation of church and state.

When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.

There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

The artistic taste of the Catholic priests is appalling and I am most anxious to have a Catholic church in which everything is genuine and good, and not tawdry and ostentatious.