There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.

Times have changed since George Herbert... but the principle and spirit in which he ministered as a priest remains an inspiration and model for all priests.

There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.

We are to introduce our people into the life of the Church, which is salvation, that they may grasp its meaning, its contents and purpose, to taste and see how good the Lord is.

The task of a priest, in some respects, may be different today, but the principles upon which Herbert built his life as a priest are of universal application.

Priesthood is forever and does not cease when a priest cannot carry out that priestly ministry.

As priests uphold their people in prayer, so their people are to uphold them with prayer and love, for he cannot work without his people.

The Incarnation is the medicine of the soul, undoing the Fall and bringing man to the Tree of Life, and the office of a priest is to administer this medicine in the sacraments.

The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.

The Church's note must be a supernatural note which distinguishes incarnation from immanence, redemption from evolution, the Kingdom of God from mere spiritual process.

There is a rising generation in this country who do not know God because of a general decay of religion.

Priesthood is not a convenient, historically conditioned form of Church organisation, but is rooted in the Incarnation, in the priesthood and mission of Christ himself.

Many people experience Gethsemane moments.

If it came to saving the life of one priest or sacrificing the life of an entire congregation, the church would save the life of the priest. Which is backwards, of course.

I remember going to church about four times a week. I liked it a lot.

You get a heck of a sound from the church. Can't you hear it in my voice?

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I think my election is one of several indications that gay and lesbian folk are being brought more into the center of things. I'd like to think that my election signals my bringing of gay and lesbian folk into the center of the church.

So, not only am I panicking over the weekend if I need to know my lines, but also if can I get the kids to the zoo. Can I even go to church? I was asking for certain things that would allow me to plan my life a little better.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

My father started me singing in church.

Leave the matter of religion to the family altar, the church, and the private school, supported entirely by private contributions. Keep the church and state forever separate.

A lot of victims, for example, have become addicted to alcohol and drugs. It seems to me that the church's healing ministry is going to be enhanced through this in much broader strokes. That's good, it's all positive.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

Yesterday I had a Shaker visitor, and today a Catholic; and the more I see and hear, the less do I care about church doctrines.

Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.

If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice; for all right of private judgment is then denied.

Mom and Dad would stay in bed on Sunday morning, but the kids would have to go to church.

It doesn't say anywhere in the Constitution this idea of the separation of church and state.

When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.

There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

The artistic taste of the Catholic priests is appalling and I am most anxious to have a Catholic church in which everything is genuine and good, and not tawdry and ostentatious.

When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

Others don't want to listen to viewpoints that members of the church have.

Baseball is like church. Many attend few understand.

Under pressure, people admit to murder, setting fire to the village church or robbing a bank, but never to being bores.

The world looks at preachers out of church to know what they mean in it.

The question confronting the Church today is not any longer whether the man in the street can grasp a religious message, but how to employ the communications media so as to let him have the full impact of the Gospel message.

For you see this scripture fulfilled this day and therefore I desire you as you tender the Lord and the church and commonwealth to consider and look what you do.

Hypocrites in the Church? Yes, and in the lodge and at the home. Don't hunt through the Church for a hypocrite. Go home and look in the mirror. Hypocrites? Yes. See that you make the number one less.

The black groups that boycott certain films would do better to get the money together to make the films they want to see, or stay in church and leave us to our work.

Some of the speakers we bring on campus may not reflect official church teaching, but that's how it is.

I walked away from going to church when I was 8. I didn't set foot in another church until I was 28.

In an age robbed of religious symbols, going to the shops replaces going to the church. We have a free choice, but at a price. We can win experience, but never achieve innocence. Marx knew that the epic activities of the modern world involve not lance and sword but dry goods.

There is a lot of absurdity sometimes, not just in Mormonism but often in other religions that want to pretend that no bad happens in their church, rather than taking care of what bad does happen.

When one is required to preside over the Church, and be entrusted with the care of so many souls, the whole female sex must retire before the magnitude of the task, and the majority of men also.

I think the Church is a conduit to God. The Church is not God. And I think that from the very beginning Jesus taught us that.