Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.

We believe, in fact, that the one act of respect has little force unless matched by the other - in balance with it... The acting out of that dual respect I would name as precisely the source of our power.

The free man must be born before freedom can be won, and the brotherly man must be born before full brotherhood can be won. It will come into being only if we build it out of our very muscle and bone - by trying to act it out.

Punishment cannot heal spirits, can only break them.

The longer we listen to one another - with real attention - the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.

All prisons that have existed in our society to date put people away as no human being should ever be put away.

There should be no censorship of mail.

This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.

Think first of the action that is right to take, think later about coping with one's fears.

Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.

To resort to power one need not be violent, and to speak to conscience one need not be meek. The most effective action both resorts to power and engages conscience.

The point is to change one's life. The point is not to give some vent to the emotions that have been destroying one; the point is so to act that one can master them now.

Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.

We learn best to listen to our own voices if we are listening at the same time to other women - whose stories, for all our differences, turn out, if we listen well, to be our stories also.

I think the only choice that will enable us to hold to our vision... is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.

Vengeance is not the point; change is. But the trouble is that in most people's minds the thought of victory and the thought of punishing the enemy coincide.

The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.

Nonviolent tactics can move into action on our behalf men not naturally inclined to act for us.

After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.

After the revolution, let us hope, prisons simply would not exist - if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.

Of course it can be said of jails, too, that they try - by punishing the troublesome - to deter others. No doubt, in certain instances this deterrence actually works. But generally speaking it fails conspicuously.

People who attack others need rationalizations for doing so. We undermine those rationalizations.

Think first of the action that is right to take think later about coping with ones fears.

Nothing is more desirable than to be released from an affliction, but nothing is more frightening than to be divested of a crutch.

When something an affliction happens to you, you either let it defeat you, or you defeat it.

We can stand affliction better than we can prosperity, for in prosperity we forget God.

I have known no man of genius who had not to pay, in some affliction or defect either physical or spiritual, for what the gods had given him.

Vanity of science. Knowledge of physical science will not console me for ignorance of morality in time of affliction, but knowledge of morality will always console me for ignorance of physical science.

Affliction comes to us, not to make us sad but sober; not to make us sorry but wise.

The true believer is rewarded in every thing, even in affliction.

God's way of answering the Christian's prayer for more patience, experience, hope and love often is to put him into the furnace of affliction.

As threshing separates the wheat from the chaff, so does affliction purify virtue.

Affliction is not sent in vain, young man, from that good God, who chastens whom he loves.

When I am in the cellar of affliction, I look for the Lord's choicest wines.

Pour not on the comforts you want, but upon the mercies you have. Look rather at God's ending in afflicting, than to the measure and degree of your affliction.

Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him.

Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.

Some virtues are only seen in affliction and others only in prosperity.

Affliction is a school of virtue; it corrects levity, and interrupts the confidence of sinning.

Affliction is a treasure, and scarce any man hath enough of it.

Iron till it be thoroughly heated is incapable to be wrought; so God sees good to cast some men into the furnace of affliction, and then beats them on his anvil into what frame he pleases.

The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal - every other affliction to forget: but this wound we consider it a duty to keep open - this affliction we cherish and brood over in solitude.

Cure yourself of the affliction of caring how you appear to others. Concern yourself only with how you appear before God, concern yourself only with the idea that God may have of you.

Affliction's sons are brothers in distress; A brother to relieve, how exquisite the bliss!

Affliction is the wholesome soil of virtue, where patience, honor, sweet humility, and calm fortitude, take root and strongly flourish.

No one could be more happy than a man who has never known affliction.

If some persons died, and others did not die, death would be a terrible affliction.

I have a particular affliction. I am unable to say a word I can't spell.

I am fully persuaded that thousands of our fellow-men might profit equally by a similar course to mine; but, constitutions not being all alike, a different course of treatment may be advisable for the removal of so tormenting an affliction.