After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.

We believe, in fact, that the one act of respect has little force unless matched by the other - in balance with it... The acting out of that dual respect I would name as precisely the source of our power.

The free man must be born before freedom can be won, and the brotherly man must be born before full brotherhood can be won. It will come into being only if we build it out of our very muscle and bone - by trying to act it out.

Punishment cannot heal spirits, can only break them.

The longer we listen to one another - with real attention - the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.

All prisons that have existed in our society to date put people away as no human being should ever be put away.

There should be no censorship of mail.

This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.

Think first of the action that is right to take, think later about coping with one's fears.

Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.

To resort to power one need not be violent, and to speak to conscience one need not be meek. The most effective action both resorts to power and engages conscience.

The point is to change one's life. The point is not to give some vent to the emotions that have been destroying one; the point is so to act that one can master them now.

Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.

We learn best to listen to our own voices if we are listening at the same time to other women - whose stories, for all our differences, turn out, if we listen well, to be our stories also.

I think the only choice that will enable us to hold to our vision... is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.

Vengeance is not the point; change is. But the trouble is that in most people's minds the thought of victory and the thought of punishing the enemy coincide.

The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.

Nonviolent tactics can move into action on our behalf men not naturally inclined to act for us.

After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.

After the revolution, let us hope, prisons simply would not exist - if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.

Of course it can be said of jails, too, that they try - by punishing the troublesome - to deter others. No doubt, in certain instances this deterrence actually works. But generally speaking it fails conspicuously.

People who attack others need rationalizations for doing so. We undermine those rationalizations.

Think first of the action that is right to take think later about coping with ones fears.

When millions applaud you seriously ask yourself what harm you have done; and when they disapprove you, what good.

Saddam Hussein has been tenacious in his pursuit of weapons of mass destruction and, unless he is removed from power, he will eventually harm our nation and our allies. Every moment we delay allows him to grow stronger.

Religion has caused more harm than any other idea since the beginning of time. There's nothing good I can say about it. People use it as a crutch.

The real harm of term extension comes not from these famous works. The real harm is to the works that are not famous, not commercially exploited, and no longer available as a result.

Innocence is like a dumb leper who has lost his bell, wandering the world, meaning no harm.

Take a course in good water and air; and in the eternal youth of Nature you may renew your own. Go quietly, alone; no harm will befall you.

I would rather my soul broil in hell than I do you any harm.

Another argument, vaguer and even less persuasive, is that gay marriage somehow does harm to heterosexual marriage. I have yet to meet anyone who can explain to me what this means. In what way would allowing same-sex partners to marry diminish the marriages of heterosexual couples?

Words will not be able to ever express how sorry I am for this, and I have profound regret and sorrow for the multitude of mistakes and harm I have caused.

We do as much harm holding onto programs and people past their natural life span as we do when we employ massive organizational air strikes. However, destroying comes at the end of life's cycle, not as a first response.

Some people, and I am one of them, hate happy ends. We feel cheated. Harm is the norm.

Whenever a doctor cannot do good, he must be kept from doing harm.

We cannot turn the clock back nor can we undo the harm caused, but we have the power to determine the future and to ensure that what happened never happens again.

My aim was to safeguard justice, without doing harm to our war effort.

The only plan the Administration seems to have for winning the war is that there is no plan and no schedule for our troops to come home and get out of harm's way.

Anger: an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.

It's more than just high quality food for the family table; it's growing the food in a way that does not harm the environment. That gives me emotional well-being that is important to me.

As for the Pope, I am too old to be frightened by his shadow, and am quite sure his shadow or Substance will do less harm to the liberties of my country than will a party, who seek to acquire political power by exciting religious bigotry in the minds of their duped followers.

All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.

Sovereignty must not be used for inflicting harm on anyone, whether citizen or foreigner.

The measure would set criminal penalties, the same as those that would apply if harm or death happened to the pregnant woman, for those who harm a fetus.

Everyone who knows me will know the truth, which is that my children come first in my life and that I would never harm any child.

Once we know our weaknesses they cease to do us any harm.

The punishment should fit the crime and if a doctor or drug company does harm knowingly or negligently to a patient they should be compensated to make them whole.

There are people who wish to do us harm in the most heinous way. They want to kill Americans simply because they are Americans. They wish to destroy our culture and Nation because they don't like our freedoms, they don't like the fact that we are prosperous.

He who has loved and who betrays love does harm not only to the image of the past, but to the past itself.