I think the only choice that will enable us to hold to our vision... is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.

We believe, in fact, that the one act of respect has little force unless matched by the other - in balance with it... The acting out of that dual respect I would name as precisely the source of our power.

The free man must be born before freedom can be won, and the brotherly man must be born before full brotherhood can be won. It will come into being only if we build it out of our very muscle and bone - by trying to act it out.

Punishment cannot heal spirits, can only break them.

The longer we listen to one another - with real attention - the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.

All prisons that have existed in our society to date put people away as no human being should ever be put away.

There should be no censorship of mail.

This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.

Think first of the action that is right to take, think later about coping with one's fears.

Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.

To resort to power one need not be violent, and to speak to conscience one need not be meek. The most effective action both resorts to power and engages conscience.

The point is to change one's life. The point is not to give some vent to the emotions that have been destroying one; the point is so to act that one can master them now.

Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.

We learn best to listen to our own voices if we are listening at the same time to other women - whose stories, for all our differences, turn out, if we listen well, to be our stories also.

I think the only choice that will enable us to hold to our vision... is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.

Vengeance is not the point; change is. But the trouble is that in most people's minds the thought of victory and the thought of punishing the enemy coincide.

The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.

Nonviolent tactics can move into action on our behalf men not naturally inclined to act for us.

After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.

After the revolution, let us hope, prisons simply would not exist - if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.

Of course it can be said of jails, too, that they try - by punishing the troublesome - to deter others. No doubt, in certain instances this deterrence actually works. But generally speaking it fails conspicuously.

People who attack others need rationalizations for doing so. We undermine those rationalizations.

Think first of the action that is right to take think later about coping with ones fears.

Spry is not a look, spry is behavior.

Behavior is the mirror in which everyone shows their image.

The civilizing process has increased the distance between behavior and the impulse life of the animal body.

Beauty set up distance between other people and me. It warped their behavior.

I try as best I can to enter the realm of nuances of human behavior.

I'm always looking, as an actor, for activities. I think it's far more interesting to watch what people do than what they say. You always want to watch behavior, because the dialogue as written by our illustrious leaders is great. Eminently playable.

The mind cannot support moral chaos for long. Men are under as strong a compulsion to invent an ethical setting for their behavior as spiders are to weave themselves webs.

No matter how calmly you try to referee, parenting will eventually produce bizarre behavior, and I'm not talking about the kids. Their behavior is always normal.

You can't legislate or litigate good, healthy behavior but we must be willing to educate people at an early age about the affects of unhealthy living.

The orbs create feedback loops that can influence either personal of employee behavior.

Many working mothers feel guilty about not being at home. And when they are there, they wish it could be perfect. This pressure to make every minute happy puts working parents in a bind when it comes to setting limits and modifying behavior.

You were saying that once when visiting Yale, you were struck that unlike Pound, Williams's thinking was volatile, I mean, did not stay locked into a pattern of concepts that then defined his subsequent necessary behavior, whereas Pound did.

We must consider the distinctive characters and the general nature of plants from the point of view of their morphology , their behavior under external conditions, their mode of generation, and the whole course of their life.

I have always had school sickness, as others have seasickness. I cried when it was time to go back to school long after I was old enough to be ashamed of such behavior.

The quality of moral behavior varies in inverse ratio to the number of human beings involved.

I always say centered food equals centered behavior.

Perhaps it is because cats do not live by human patterns, do not fit themselves into prescribed behavior, that they are so united to creative people.

I like analyzing human behavior. It's complex. That's what keeps me going.

It's better to hang out with people better than you. Pick out associates whose behavior is better than yours and you'll drift in that direction.

But you can't show some far off idyllic conception of behavior if you want the kids to come and see the picture. You've got to show what it's really like, and try to reach them on their own grounds.

We can only undo the election if the behavior meets the constitutional standard of subverting and threatening our system of government.

If you start using a medication in a person with autism, you should see an obvious improvement in behavior in a short period of time. If you do not see an obvious improvement, they probably should not be taking the stuff. It is that simple.

The experience and behavior that gets labeled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.

If Baltimore's view, that scientists who do not take the words of authorities are far removed from the ordinary behavior of scientists, prevails in the scientific community, then something fundamental, very serious, and very disturbing is happening to the scientific community.

Good behavior is the last refuge of mediocrity.

Everyone takes surveys. Whoever makes a statement about human behavior has engaged in a survey of some sort.