The Goddess of Old Europe and Ancient Crete represented the unity of life in nature, delight in the diversity of form, the powers of birth, death and regeneration.

In Goddess religion death is not feared, but is understood to be a part of life, followed by birth and renewal.

Subversive language, however, must be constantly reinvented, because it is continually being co-opted by the powerful.

I first became interested in women and religion when I was one of the few women doing graduate work in Religious Studies at Yale University in the late 1960's.

Why does everyone cling to the masculine imagery and pronouns even though they are a mere linguistic device that has never meant that God is male?

Beliefs and values that have held sway for thousands of years will be questioned as never before.

If we do no mean that God is male when we use masculine pronouns and imagery, then why should there be any objections to using female imagery and pronouns as well?

Throughout the years, many Christian women have told me of their great respect for the bravery and courage evident in my work, perhaps even gesturing to their own Isis earrings or a Nile River Goddess pendants.

The mother must socialize her daughter to become subordinate to men, and if her daughter challenges patriarchal norms, the mother is likely to defend the patriarchal structures against her own daughters.

In my book I specifically discussed the structural nature of injustice and offered Nine Touchstones of Goddess ethics as an alternative to the Ten Commandments of Biblical religion.

Women must be the spokesmen for a new humanity arising out of the reconciliation of spirit and body.

Because religion has such a compelling hold on the deep psyches of so many people, feminists cannot afford to leave it in the hands of the fathers.

The women's movement will present a growing threat to patriarchal religion less by attacking it than by simply leaving it behind.

Our great symbol for the Goddess is the moon, whose three aspects reflect the three stages in women's lives and whose cycles of waxing and waning coincide with women's menstrual cycles.

The Goddess of Old Europe and Ancient Crete represented the unity of life in nature, delight in the diversity of form, the powers of birth, death and regeneration.

In Old Europe and Ancient Crete, women were respected for their roles in the discovery of agriculture and for inventing the arts of weaving and pottery making.

The simplest and most basic meaning of the symbol of the Goddess is the acknowledgment of the legitimacy of female power as a beneficent and independent power.

At first the ancient images of the Goddess did not interest me.

Watching birds has become part of my daily meditation affirming my connection to the earth body.

The often cruel behavior of Christians toward unbelievers and even toward dissenters among themselves is shocking evidence of the function of that image in relation to values and behavior.

After much diligent research, aided by other women, I gradually came to understand that beneath the familiar Goddesses of the patriarchy, there is a much more ancient Goddess.

The simple act of telling a woman's story from a woman's point of view is a revolutionary act: it never has been done before.

The simplest and most basic meaning of the symbol of the Goddess is the acknowledgment of the legitimacy of female power as a beneficent and independent power

The Goddess of Old Europe and Ancient Crete represented the unity of life in nature delight in the diversity of form the powers of birth death and regeneration.

Our great symbol for the Goddess is the moon whose three aspects reflect the three stages in womens lives and whose cycles of waxing and waning coincide with womens menstrual cycles.

To know that one has never really tried - that is the only death.

Let us eat and drink neither forgetting death unduly nor remembering it. The Lord hath mercy on whom he will have mercy, etc., and the less we think about it the better.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

When you break up, your whole identity is shattered. It's like death.

Madame, all stories, if continued far enough, end in death, and he is no true-story teller who would keep that from you.

Death comes not to the living soul, nor age to the loving heart.

Death is a distant rumor to the young.

For years the Trio did nothing but play for musicians and other hip people. We practically starved to death.

I don't sit in the corner waiting for death: death has to pursue me. I'm going strong. I hope to reach 100 and ask for an extension, just like my grandmother did.

On the plus side, death is one of the few things that can be done as easily lying down .

Because the Illinois death penalty system is arbitrary and capricious - and therefore immoral - I no longer shall tinker with the machinery of death.

I'm Irish. I think about death all the time.

I don't fear death because I don't fear anything I don't understand. When I start to think about it, I order a massage and it goes away.

The most dire disaster in love is the death of imagination.

Death doesn't frighten me; now I can think peacefully of ending a long life.

Death comes for us all. Even for kings he comes.

In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.

It has ever been since time began, and ever will be, till time lose breath, that love is a mood - no more - to man, and love to a woman is life or death.

Some people say my work is often depressing and pessimistic, with the emphasis on death, blood, overcrowding, strange beings and so on, but I don't really think it is.

In Goddess religion death is not feared, but is understood to be a part of life, followed by birth and renewal.

Death and life have their determined appointments; riches and honors depend upon heaven.

Most of the debate over the cultures of death and life is about process. The debate focuses on the technology available to determine how we prolong life and how and when we end it.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.

Creation destroys as it goes, throws down one tree for the rise of another. But ideal mankind would abolish death, multiply itself million upon million, rear up city upon city, save every parasite alive, until the accumulation of mere existence is swollen to a horror.