Indian names were either characteristic nicknames given in a playful spirit, deed names, birth names, or such as have a religious and symbolic meaning.

There were no temples or shrines among us save those of nature.

It has been said that the position of woman is the test of civilization, and that of our women was secure. In them was vested our standard of morals and the purity of our blood.

He sees no need for setting apart one day in seven as a holy day, since to him all days are God's.

There was no religious ceremony connected with marriage among us, while on the other hand the relation between man and woman was regarded as in itself mysterious and holy.

But to have a friend, and to be true under any and all trials, is the mark of a man!

At the age of about eight years, if he is a boy, she turns him over to his father for more Spartan training.

The native American has been generally despised by his white conquerors for his poverty and simplicity.

The family was not only the social unit, but also the unit of government.

Our people, though capable of strong and durable feeling, were not demonstrative in their affection at any time, least of all in the presence of guests or strangers.

Indian names were either characteristic nicknames given in a playful spirit, deed names, birth names, or such as have a religious and symbolic meaning.

The elements and majestic forces in nature, Lightning, Wind, Water, Fire, and Frost, were regarded with awe as spiritual powers, but always secondary and intermediate in character.

That is, we believed, the supreme duty of the parent, who only was permitted to claim in some degree the priestly office and function, since it is his creative and protecting power which alone approaches the solemn function of Deity.

The Indian was a religious man from his mother's womb.

Friendship is held to be the severest test of character.

The hospitality of the wigwam is only limited by the institution of war.

The American Indian was an individualist in religion as in war. He had neither a national army nor an organized church.

Among us all men were created sons of God and stood erect, as conscious of their divinity.

The religion of the Indian is the last thing about him that the man of another race will ever understand.

Every act of his life is, in a very real sense, a religious act.

Our old age was in some respects the happiest period of life.

The logical man must either deny all miracles or none, and our American Indian myths and hero stories are perhaps, in themselves, quite as credible as those of the Hebrews of old.

The red man divided mind into two parts, - the spiritual mind and the physical mind.

In every religion there is an element of the supernatural, varying with the influence of pure reason over its devotees.

No one who is at all acquainted with the Indian in his home can deny that we are a polite people.

More than this, even in those white men who professed religion we found much inconsistency of conduct. They spoke much of spiritual things, while seeking only the material.

The clan is nothing more than a larger family, with its patriarchal chief as the natural head, and the union of several clans by intermarriage and voluntary connection constitutes the tribe.

Now I see that going out into the testing ground of men it is the tongue and not the deed that wins the day.

Neither gods nor men can foresee when an evil deed will bear its fruit.

The smallest deed is better than the grandest intention.

With every deed you are sowing a seed, though the harvest you may not see.

In the final analysis there is no other solution to man's progress but the day's honest work, the day's honest decision, the day's generous utterances, and the day's good deed.

How far that little candle throws its beams! So shines a good deed in a naughty world.

It is a good deed to forget a poor joke.

A good deed never goes unpunished.

The deed is everything, the glory is naught.

One brave deed makes no hero.

While we are living in the present, we must celebrate life every day, knowing that we are becoming history with every work, every action, every deed.

Western history has been a history of deed done, actions performed and results achieved.

It is futile to judge a kind deed by its motives. Kindness can become its own motive. We are made kind by being kind.

The last temptation is the greatest treason: to do the right deed for the wrong reason.

No baseness or cruelty of treason so deep or so tragic shall enter our human world, but that loyal love shall be able in due time to oppose to just that deed of treason its fitting deed of atonement.

The purpose firm is equal to the deed.

We acknowledge and bewail our manifold sins and wickedness, which we, from time to time, most grievously have committed, by thought, word and deed.

No great deed is done by falterers who ask for certainty.

We may never be strong enough to be entirely nonviolent in thought, word and deed. But we must keep nonviolence as our goal and make strong progress towards it.

He has the deed half done who has made a beginning.

Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.

For the beautiful word begets the beautiful deed.