John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

In fact, a large majority of those have died and of those expected to die of AIDS, as well as of those who are infected with the virus, are in sub-Saharan Africa.

Most urgent is the good First Job Program, that Lula plans to implement, which hasn't got off the ground.

The church, inserted and active in human society and in history, does not exist in order to exercise political power or to govern the society.

A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.

In this context, the church supports and favors every effort today to seek the full development of the personality of all human beings, and to promote their fundamental rights, their dignity and liberty.

The faith must express itself in charity and in solidarity, which is the civil form of charity.

The Church doesn't censor. It tries to guide its faithful through catechism.

The church must constantly promote dialogue.

However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.

A servant church must have as its priority solidarity with the poor.

John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.

We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.

We see violence to forcibly seize land, at any price, murders and corruption.

A servant church must have as its priority solidarity with the poor.

Let us search into the records of Holy Writ, if out of this their great charter, there be not a seal grant of a lesser, though like privilege, and this by virtue of Christ, in that we have the honour to be accounted Abraham's seed as truly as they.

As I have studied the Bible and the Book of Mormon, I have come to know through the power of the Spirit of God, that these books contain the fullness of the gospel of Jesus Christ.

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

But if you believe in Christ and that your main goal with your life is supposed to be to honor Him and do His will, then you don't have as much pressure as someone who bases all their happiness on whether they're a movie star.

But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.

Then Christ shall be clothed with all the beauty of the elect as if with a long tunic variously adorned, in which He shall shine as if covered with all manner of precious stones.

I know many Catholics love God with all their heart. I have genuine respect for anyone who truly has given their life to Christ. We read about Mother Teresa and what a wonderful example she was.

It's very inconvenient because every time I finish, let's say, a chapter of a book, I think I'm going to ring Richard and then realize: Oh, Christ, I've buried him. I buried him last year.

Christ's crucifix shall be made an excuse for executing criminals.

Christ died to save this lost world; he did not come to destroy, maim or pour out wrath.

Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.

It came from God, and so is Christ true, and Christ is thy God, who is in heaven and awaits thee.

I further believe that all must be saved through the merits of Christ.

Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit.

Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.

In heaven we shall appear, not in armour, but in robes of glory. But here these are to be worn night and day; we must walk, work, and sleep in them, or else we are not true soldiers of Christ.

When we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.

God helping me, I will help my brothers and sisters in Christ, because they are my brothers and sisters.

I know Jesus Christ died for my sins, and that's all I really need to know.

Like Christ said, love thee one another. I learned to do that, and I learned to respect and be appreciative and thankful for what I had.

The righteousness of Jesus Christ is one of those great mysteries, which the angels desire to look into, and seems to be one of the first lessons that God taught men after the fall.

Look at Christ, my dear friend: His life was divine through and through, full of self-denial, and He did everything for mankind, finding His satisfaction and His delight in the dissolution of His material being.

As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.

We have to become saints. We have to become like Christ. Anything less is simply not enough.

I came to Christ when I was thirty-eight. That transformed my life.

Of the sayings of Christ in the Synoptic Gospels that can be compared to those in the fourth Gospel, there are one or two which I venture to think can only have been recorded on the authority of St. John.

A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.

I do not separate Christ from God more than a voice from the speaker or a beam from the sun. Christ is the voice of the speaker. He and the Father are the same thing, as the beam and the light, are the same light.

Christ and The Church: If he were to apply for a divorce on the grounds of cruelty, adultery and desertion, he would probably get one.

There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.

We are very near the final climactic events that end with the Second Coming of Christ.

We shall be inclined to pronounce the voyage that led to the way to this New World as the most epoch-making event of all that have occurred since the birth of Christ.

When we have spiritual reading at meals, when we have the rosary at night, when we have study groups, forums, when we go out to distribute literature at meetings, or sell it on the street corners, Christ is there with us.