We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.

In fact, a large majority of those have died and of those expected to die of AIDS, as well as of those who are infected with the virus, are in sub-Saharan Africa.

Most urgent is the good First Job Program, that Lula plans to implement, which hasn't got off the ground.

The church, inserted and active in human society and in history, does not exist in order to exercise political power or to govern the society.

A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.

In this context, the church supports and favors every effort today to seek the full development of the personality of all human beings, and to promote their fundamental rights, their dignity and liberty.

The faith must express itself in charity and in solidarity, which is the civil form of charity.

The Church doesn't censor. It tries to guide its faithful through catechism.

The church must constantly promote dialogue.

However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.

A servant church must have as its priority solidarity with the poor.

John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.

We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.

We see violence to forcibly seize land, at any price, murders and corruption.

A servant church must have as its priority solidarity with the poor.

We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.

As a nation we should commit ourselves not only to the fight against terrorism, but to economic justice, defeat of the AIDS epidemic and vestiges of discriminatory policies of all kinds.

All the great things are simple, and many can be expressed in a single word: freedom, justice, honor, duty, mercy, hope.

Most people regard getting their way as a matter of simple justice.

A government for the people must depend for its success on the intelligence, the morality, the justice, and the interest of the people themselves.

It is the spirit and not the form of law that keeps justice alive.

I have loved justice and hated iniquity: therefore I die in exile.

I immediately called the command center of the Department of Justice to let them know that my wife was on a plane that had been hijacked. I mainly wanted them know there was another hijacked plane out there.

When the Negro cries with pain from his deep hurt and lays his petition for elemental justice before the nation, he is calling upon the American people to kindle about that crucible of race relationships the fires of American faith.

Punishment is justice for the unjust.

If we are to keep our democracy, there must be one commandment: "Thou shalt not ration justice."

The impression I have of Justice Warren is that he was looking for the just result in a case regardless of fixed dogma or principles and I like to think that I'm in that mold.

We've begun to get justice.

Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together.

To threaten the institution is to threaten fair administration of justice and protection of liberty.

We all agree that we've got to bring these terrorists to justice and to make sure that they're never allowed to perpetrate such an evil act as they did. And so all of us are dealing with that. We know that the President has the authority to go to war under the War Powers Act.

All of us want to have meaning in our lives and want to feel like we're doing something that makes a difference. I believe we're doing that in the Justice Department.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

The law has no compassion. And justice is administered without compassion.

Churchill knew the importance of peace, and he also knew the price of it. Churchill finally got his voice, of course. He stressed strategy, but it was his voice that armed England at last with the old-fashioned moral concepts of honor and duty, justice and mercy.

Oh, justice is what you're threatened with.

There are matters in the Bible, said to be done by the express commandment of God, that are shocking to humanity and to every idea we have of moral justice.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.

There is no justice among men.

Military justice is to justice what military music is to music.

I think God's justice is making wrongs right.

What do I care about Jupiter? Justice is a human issue, and I do not need a god to teach it to me.

They still don't want to admit to the world that this isn't the best and the fairest and most equal justice system. And that they are guilty of railroading people into jail. They don't want to, or never will, admit these things.

The truth is that parents are not really interested in justice. They just want quiet.

The family is a court of justice which never shuts down for night or day.

I find the public passion for justice quite boring and artificial.

The principles of justice are chosen behind a veil of ignorance.

Again, it may be said, that to love justice and equality the people need no great effort of virtue; it is sufficient that they love themselves.