We have long possessed the art of war and the science of war, which have been evolved in the minutest detail.

It has since been agreed that speeches given in English will be translated into French and vice versa, and even into German and Italian when necessary. No doubt translations into Esperanto will also soon be in demand.

Nevertheless, this type of propaganda has a special value, for it serves to convince those who sign the appeal, of the necessity for carrying on propaganda; so a corps of propagandists, if I may use the term, is thus trained.

Indeed, whenever a new idea is developed, as for example ballooning, warfare immediately takes possession.

I would rather propose a bureau somewhat similar to that which we have in the Universal Postal Union.

As a result of my study, I came to the conclusion that a common supreme authority was undesirable.

But I feel convinced, and I venture even to prophesy in this regard, that the time will come when there will also be a minister of peace in the cabinet, seated beside the ministers of war.

A sign that a peace association is going adrift is its exclusion of other political parties, with whom it could collaborate effectively on most of the problems besetting the cause of peace.

There are those who believe we have need of more literature, of a large international publishing house, of a great peace newspaper, or the like. I am rather skeptical about this idea.

The last Hague Conference has in the meantime expressed its opinion that a body should be established which could prepare for the work involved more effectively than has hitherto proved possible.

There are many members of parliament present here who know as well as I do that, if a man has not already been converted, it will require a great deal more than a letter of appeal to achieve conversion.

There are in most states one or two ministers of war, one of whom is the minister of naval affairs.

On the other hand, the waging of peace as a science, as an art, is in its infancy. But we can trace its growth, its steady progress, and the time will come when there will be particular individuals designated to assume responsibility for and leadership of this movement.

We have long possessed the art of war and the science of war, which have been evolved in the minutest detail.

Peace congresses often start by dealing with some of the less important questions in excessive detail, so at the end there is no time to discuss the most important problems.

There is one criticism which cannot be leveled at interparliamentary conferences but which is applicable to a great extent to peace congresses: the meetings waste time.

Waging war we understand, but not waging peace, or at any rate less consciously so.

Indeed; peace literature is almost exclusively read, though to good effect, by pacifists, while what is needed is the canvassing of those who have not so far been won to the cause.

This is the task, I think, of a letter movement. But it should be set up only in states where a significant response can be achieved, for a letter movement necessarily presupposes a strong organization.

I would have thought it possible to choose delegates for these larger conferences who, even if they could not speak the principal languages, could at least understand them or could have friends seated beside them who could keep them informed on essential points.

By a great man, however, we mean a man who, because of his spiritual gifts, his character, and other qualities, deserves to be called great and who as a result earns the power to influence others.

Today's date, the eighteenth of May, should sometime become an occasion of great international celebration, for on this day ten years ago the first Peace Conference opened at The Hague.

The interparliamentary conference should, in my opinion, direct its particular attention to the preparation of the next Hague Conference, the diplomatic conference, the conference of governments.

Naturally, business and pleasure can be readily combined, but a certain balance should exist, and the latter should not predominate over the former.

Warfare has been marvelously developed. It will soon be impossible to raise it to further heights.

We have had such a letter movement on two occasions in Denmark when more than a quarter of the adult Danish population participated. Such an achievement, however, demands a really great effort and also a great deal of money.

To read the report of a discussion in which arguments for and against are presented, in which a subject has been covered from different points of view, with new ideas advanced - this is far more instructive than to read a brief account of the resolution passed on the matter.

The aspect of congresses and such meetings generally to which I attach the greatest importance is the discussion. That is why people assemble: to hear different opinions, rather than to pass resolutions.

Propaganda is a topic of particular concern to peace associations. This is a matter of educating the population in general, and not least the voters.

Art teaches nothing, except the significance of life.

The principal rule of art is to please and to move. All the other rules were created to achieve this first one.

I grew up with art from the innocent age of ten - with art, but with no sense of identity.

One does not devote one's life in art to shock an audience.

The other great development has been in photography, but that too was influenced by Conceptual art.

My art became very public.

Riding a race bike is an art - a thing that you do because you feel something inside.

The idea is, if I can't heal from my art, then how can you heal?

But in the finished art of the song the use of words has no connection with the use of words in poetry.

One does not need buildings, money, power, or status to practice the Art of Peace. Heaven is right where you are standing, and that is the place to train.

I don't believe in art. I believe in artists.

Art cannot be modern. Art is primordially eternal.

Without art, the crudeness of reality would make the world unbearable.

We have often been attracted to the story of the other, the outcast. And he and I just loved working together, so it just kept happening, and our relationship is completely bound up with our work. We enjoy each other's art.

Where the spirit does not work with the hand, there is no art.

It is veneer, rouge, aestheticism, art museums, new theaters, etc. that make America impotent. The good things are football, kindness, and jazz bands.

At the University of Maryland, my first year I started off planning to major in art because I was interested in theatre design, stage design or television design.

Art is an expression of who you are. Parts that I play are my sculptures.

There has always been quite a strong black and white art tradition in Australia, with quite a large contingent of cartoonists, given the size of the population.

There is probably nothing wrong with art for art's sake if we take the phrase seriously, and not take it to mean the kind of poetry written in England forty years ago.