History uses a unit of measure for time that is different from that of the lifespan of the individual, whereas man is only too ready to measure the evolution of history by his own yardstick.

During the past few years I have led a sometimes hard battle for German foreign policy.

A Shakespeare could have arisen only on English soil. In the same way, your great dramatists and poets express the nature and essence of the Norwegian people, but they also express that which is universally valid for all mankind.

Just as a child respects his father even when he perceives his weaknesses and faults, so a German will not despise the old Germany which was once a symbol of greatness to him.

This old Germany was partly defeated in its conflict with the progressive ideas of socialism, for it had given the people nothing that could serve as a successful alternative to socialism.

Just as the child is father to the man, so the impressions of one's youth remain the most vivid in manhood.

For the victor peace means the preservation of the position of power which he has secured. For the vanquished it means resigning himself to the position left to him.

As a result of the World War, this old Germany collapsed. It collapsed in its constitution, in its social order, in its economic structure. Its thinking and feeling changed.

Nothing in the reporting of a nation's history could so mislead the younger generation as to represent great events in such a way that they appear to have happened as a matter of course.

Mankind advances only through struggle.

Voices were heard from the United States of America which made it clear that America wanted a peaceful and united Europe as a basis for mutual cooperation.

The courtesy which most becomes a victor was denied to Germany for a long time.

The concept of active cooperation has taken the place of opposition to the new form of government and of dreamy resignation entranced with the beauty of times past.

Just as the British subject loves England despite her faults, so we must insist that all Germans who were part of the old Germany and helped shape her, recognize the greatness and worthiness of present-day Germany.

I must begin by saying something about the old Germany. That Germany, too, suffered from superficial judgment, because appearances and reality were not always kept apart in people's minds.

As a confirmed individualist I certainly do not wish to underrate the influence of the individual, for the masses do not lead the individual; rather, in the individual is vested the capacity to lead the masses.

Dante can be understood only within the context of Italian thought, and Faust would be unthinkable if divorced from its German background; but both are part of our common cultural heritage.

Here we encounter two conflicting concepts with which we must come to grips in our time: the idea of national solidarity and the idea of international cooperation.

But just as haste and restlessness are typical of our present-day life, so change also takes place more rapidly than before. This applies to change in the relationships between nations as it does to change within an individual nation.

In every man the memory of the struggles and the heroes of the past is alive. But these memories are not incompatible with the desire for peace in the future.

The great men of a nation reach out to all mankind. They are unifying, not divisive; internationally conciliating and still great nationally.

Historians still often see the end of the war as meaning nothing more for Germany than lost territories, lost participation in colonization, and lost assets for the state and individuals. They frequently overlook the most serious loss that Germany suffered.

The history of nations shows that words are not always immediately followed by action.

If one seeks to analyze experiences and reactions to the first postwar years, I hope one may say without being accused of bias that it is easier for the victor than for the vanquished to advocate peace.

To contrast national solidarity and international cooperation as two opposites seems foolish to me.

Nothing is more misleading to the youth of a nation than to state the outcome immediately after the beginning as if nothing could have taken place in between.

History uses a unit of measure for time that is different from that of the lifespan of the individual, whereas man is only too ready to measure the evolution of history by his own yardstick.

As a consequence of the terms of the Treaty of Versailles, the officer corps of the old army became part of this class, as did that part of the younger generation who, in the old Germany, would have become officers or civil servants.

The life of the individual is a continuous combat with errors and obstacles, and no victory is more satisfying than the one achieved against opposition.

A people that has experienced all that the Germans have been through, naturally offers fertile soil for the extremists.

No change in the balance of political parties can alter the general determination that no class should be excluded from contributing to and sharing responsibility for the state.

To walk behind others on a road you are traveling together, to give precedence to others without envy - this is painful for an individual and painful for a nation.

Learn about the world, the way it works, any kind of science and anthropology, it's really an interesting place we live in. Evolution is a really fantastic idea, even more than the idea of God I think.

Sexual self-restraint is only a preliminary stage in the ego's evolution.

I believe that history might be, and ought to be, taught in a new fashion so as to make the meaning of it as a process of evolution intelligible to the young.

The theory of evolution is totally inadequate to explain the origin and manifestation of the inorganic world.

Why is it so painful to watch a person sink? Because there is something unnatural in it, for nature demands personal progress, evolution, and every backward step means wasted energy.

I believe in evolution. But I also believe, when I hike the Grand Canyon and see it at sunset, that the hand of God is there also.

Unless one is a religious fundamentalist and believes that man was created in the image and likeness of God, it is foolish to believe that human beings are exempt from biological classification and the laws of evolution that apply to all other life forms.

You have to look at history as an evolution of society.

If we turn to palaeontology to tell us about our biological evolution it is to prehistory that we look for evidence of the evolution of specifically human patterns of behaviour.

In formal logic, a contradiction is the signal of defeat, but in the evolution of real knowledge it marks the first step in progress toward a victory.

In the span of my own lifetime I observed such wondrous progress in plant evolution that I look forward optimistically to a healthy, happy world as soon as its children are taught the principles of simple and rational living.

My most ardent desire is that my country will recapture its historic opportunity for a peaceful evolution and that Poland will prove to the world that even the most complex situations can be solved by a dialogue and not by force.

There are very few men and women in whom a Universalist feeling is altogether lacking; its prevalence suggests that it must be part of our inborn nature and have a place in Nature's scheme of evolution.

We're all like little ants who scurry around with the materials that are at hand right now. Each generation finds new materials. Its just evolution, isn't it?

Evolution, of course, is not something that simply applies to life here on earth; it applies to the whole universe.

The intellectual evolution of the race consists in an increase in the number, delicacy, complexity, permanence and speed of formation of such associations.

It's the lie of evolution that all man are just evolved and that they're all equal, and that all creatures are equal.