No change in the balance of political parties can alter the general determination that no class should be excluded from contributing to and sharing responsibility for the state.

During the past few years I have led a sometimes hard battle for German foreign policy.

A Shakespeare could have arisen only on English soil. In the same way, your great dramatists and poets express the nature and essence of the Norwegian people, but they also express that which is universally valid for all mankind.

Just as a child respects his father even when he perceives his weaknesses and faults, so a German will not despise the old Germany which was once a symbol of greatness to him.

This old Germany was partly defeated in its conflict with the progressive ideas of socialism, for it had given the people nothing that could serve as a successful alternative to socialism.

Just as the child is father to the man, so the impressions of one's youth remain the most vivid in manhood.

For the victor peace means the preservation of the position of power which he has secured. For the vanquished it means resigning himself to the position left to him.

As a result of the World War, this old Germany collapsed. It collapsed in its constitution, in its social order, in its economic structure. Its thinking and feeling changed.

Nothing in the reporting of a nation's history could so mislead the younger generation as to represent great events in such a way that they appear to have happened as a matter of course.

Mankind advances only through struggle.

Voices were heard from the United States of America which made it clear that America wanted a peaceful and united Europe as a basis for mutual cooperation.

The courtesy which most becomes a victor was denied to Germany for a long time.

The concept of active cooperation has taken the place of opposition to the new form of government and of dreamy resignation entranced with the beauty of times past.

Just as the British subject loves England despite her faults, so we must insist that all Germans who were part of the old Germany and helped shape her, recognize the greatness and worthiness of present-day Germany.

I must begin by saying something about the old Germany. That Germany, too, suffered from superficial judgment, because appearances and reality were not always kept apart in people's minds.

As a confirmed individualist I certainly do not wish to underrate the influence of the individual, for the masses do not lead the individual; rather, in the individual is vested the capacity to lead the masses.

Dante can be understood only within the context of Italian thought, and Faust would be unthinkable if divorced from its German background; but both are part of our common cultural heritage.

Here we encounter two conflicting concepts with which we must come to grips in our time: the idea of national solidarity and the idea of international cooperation.

But just as haste and restlessness are typical of our present-day life, so change also takes place more rapidly than before. This applies to change in the relationships between nations as it does to change within an individual nation.

In every man the memory of the struggles and the heroes of the past is alive. But these memories are not incompatible with the desire for peace in the future.

The great men of a nation reach out to all mankind. They are unifying, not divisive; internationally conciliating and still great nationally.

Historians still often see the end of the war as meaning nothing more for Germany than lost territories, lost participation in colonization, and lost assets for the state and individuals. They frequently overlook the most serious loss that Germany suffered.

The history of nations shows that words are not always immediately followed by action.

If one seeks to analyze experiences and reactions to the first postwar years, I hope one may say without being accused of bias that it is easier for the victor than for the vanquished to advocate peace.

To contrast national solidarity and international cooperation as two opposites seems foolish to me.

Nothing is more misleading to the youth of a nation than to state the outcome immediately after the beginning as if nothing could have taken place in between.

History uses a unit of measure for time that is different from that of the lifespan of the individual, whereas man is only too ready to measure the evolution of history by his own yardstick.

As a consequence of the terms of the Treaty of Versailles, the officer corps of the old army became part of this class, as did that part of the younger generation who, in the old Germany, would have become officers or civil servants.

The life of the individual is a continuous combat with errors and obstacles, and no victory is more satisfying than the one achieved against opposition.

A people that has experienced all that the Germans have been through, naturally offers fertile soil for the extremists.

No change in the balance of political parties can alter the general determination that no class should be excluded from contributing to and sharing responsibility for the state.

To walk behind others on a road you are traveling together, to give precedence to others without envy - this is painful for an individual and painful for a nation.

Almost every wise saying has an opposite one, no less wise, to balance it.

I believe as human beings we are out of balance, out of synch with the earth.

But all the money in the world cannot make you happy either, so there has to be a balance.

In almost every country there are elements of opinion which would welcome such a conclusion because they wish to return to the politics of the balance of power, unrestricted and unregulated armaments, international anarchy, and preparation for war.

But if you can create an honorable livelihood, where you take your skills and use them and you earn a living from it, it gives you a sense of freedom and allows you to balance your life the way you want.

And Big Night, I think by the end the brothers find that balance, when they touch each other on the shoulder over breakfast and it's understood that what should never have driven them apart almost drove them apart. I think that's a true moment.

Remember Graham Green's dictum that childhood is the bank balance of the writer? I think that all writers feel alienated. Most of us go back to an alienated childhood in some way or another. I know that I do.

In 1844, there was a balance of perhaps of a couple of thousand dollars on the cr side.

You need a balance in life between dealing with what's going on inside and not being so absorbed in yourself that it takes over.

We believe, in fact, that the one act of respect has little force unless matched by the other - in balance with it... The acting out of that dual respect I would name as precisely the source of our power.

You can't have too much of everything, you must have a balance, that's very important.

I've watched those shows my whole life - being on one is like a dream. It's hard to balance that dream with the fact that this is the Edie I've known my whole life.

Action is at bottom a swinging and flailing of the arms to regain one's balance and keep afloat.

I think what I'm going to do is get more balance in my life to still be able to go out and play the hard rock 'n' roll and do what I like to do in music.

We have managed to acquire $13 trillion of debt on our balance sheet. In my view we have nothing to show for it. We haven't invested in our roads, our bridges, our waste-water systems, our sewer systems. We haven't even maintained the assets that our parents and grandparents built for us.

I balanced all, brought all to mind, the years to come seemed waste of breath, a waste of breath the years behind, in balance with this life, this death.

It sounds extraordinary but it's a fact that balance sheets can make fascinating reading.