Just as the child is father to the man, so the impressions of one's youth remain the most vivid in manhood.

During the past few years I have led a sometimes hard battle for German foreign policy.

A Shakespeare could have arisen only on English soil. In the same way, your great dramatists and poets express the nature and essence of the Norwegian people, but they also express that which is universally valid for all mankind.

Just as a child respects his father even when he perceives his weaknesses and faults, so a German will not despise the old Germany which was once a symbol of greatness to him.

This old Germany was partly defeated in its conflict with the progressive ideas of socialism, for it had given the people nothing that could serve as a successful alternative to socialism.

Just as the child is father to the man, so the impressions of one's youth remain the most vivid in manhood.

For the victor peace means the preservation of the position of power which he has secured. For the vanquished it means resigning himself to the position left to him.

As a result of the World War, this old Germany collapsed. It collapsed in its constitution, in its social order, in its economic structure. Its thinking and feeling changed.

Nothing in the reporting of a nation's history could so mislead the younger generation as to represent great events in such a way that they appear to have happened as a matter of course.

Mankind advances only through struggle.

Voices were heard from the United States of America which made it clear that America wanted a peaceful and united Europe as a basis for mutual cooperation.

The courtesy which most becomes a victor was denied to Germany for a long time.

The concept of active cooperation has taken the place of opposition to the new form of government and of dreamy resignation entranced with the beauty of times past.

Just as the British subject loves England despite her faults, so we must insist that all Germans who were part of the old Germany and helped shape her, recognize the greatness and worthiness of present-day Germany.

I must begin by saying something about the old Germany. That Germany, too, suffered from superficial judgment, because appearances and reality were not always kept apart in people's minds.

As a confirmed individualist I certainly do not wish to underrate the influence of the individual, for the masses do not lead the individual; rather, in the individual is vested the capacity to lead the masses.

Dante can be understood only within the context of Italian thought, and Faust would be unthinkable if divorced from its German background; but both are part of our common cultural heritage.

Here we encounter two conflicting concepts with which we must come to grips in our time: the idea of national solidarity and the idea of international cooperation.

But just as haste and restlessness are typical of our present-day life, so change also takes place more rapidly than before. This applies to change in the relationships between nations as it does to change within an individual nation.

In every man the memory of the struggles and the heroes of the past is alive. But these memories are not incompatible with the desire for peace in the future.

The great men of a nation reach out to all mankind. They are unifying, not divisive; internationally conciliating and still great nationally.

Historians still often see the end of the war as meaning nothing more for Germany than lost territories, lost participation in colonization, and lost assets for the state and individuals. They frequently overlook the most serious loss that Germany suffered.

The history of nations shows that words are not always immediately followed by action.

If one seeks to analyze experiences and reactions to the first postwar years, I hope one may say without being accused of bias that it is easier for the victor than for the vanquished to advocate peace.

To contrast national solidarity and international cooperation as two opposites seems foolish to me.

Nothing is more misleading to the youth of a nation than to state the outcome immediately after the beginning as if nothing could have taken place in between.

History uses a unit of measure for time that is different from that of the lifespan of the individual, whereas man is only too ready to measure the evolution of history by his own yardstick.

As a consequence of the terms of the Treaty of Versailles, the officer corps of the old army became part of this class, as did that part of the younger generation who, in the old Germany, would have become officers or civil servants.

The life of the individual is a continuous combat with errors and obstacles, and no victory is more satisfying than the one achieved against opposition.

A people that has experienced all that the Germans have been through, naturally offers fertile soil for the extremists.

No change in the balance of political parties can alter the general determination that no class should be excluded from contributing to and sharing responsibility for the state.

To walk behind others on a road you are traveling together, to give precedence to others without envy - this is painful for an individual and painful for a nation.

When he was twenty-three or twenty-four my father began to learn German and read philosophy in his spare hours, which did not look as though he were destined to remain long on board ship!

My father was often angry when I was most like him.

Arnold Bennett was a writer I admired. He was actually taking notes at his father's deathbed.

Most fathers don't see the war within the daughter, her struggles with conflicting images of the idealized and flawed father, her temptation both to retreat to Daddy's lap and protection and to push out of his embrace to that of beau and the world beyond home.

My mother is Irish, my father is black and Venezuelan, and me - I'm tan, I guess.

My father was a police officer before he retired. One of my brothers is also a police officer, and I think they kind of expected I would do something along those lines, like become a fireman or something.

The fame aspect of winning the Masters... besides being married and becoming a father, that's a strong third there.

I'd rather be David Ladd's father than Alan Ladd any day.

I hated Chris, my brother. I would pull his hair and kick him, until one day my father gave him permission to fight back. I'll be apologizing to him for the rest of my life.

Being a father, well, I don't know if this is a change, but it makes me want to get out of here faster. Get off the clock. Just 'cause the baby is my reason for living, my reason for coming to work.

I would not be gotten into a schoolhouse until I was eight years old. Nor did I accomplish much after I started. I doubt if I had gone to school six months in all when my father died. I was fourteen at the time.

Therefore, I do not wish to consider any proposition to cede any portion of our tribal holdings to the Great Father.

My father was an agnostic.

My father taught me that the only way you can make good at anything is to practice, and then practice some more.

I want to be a soldier as my father was.

Theses officers were good friends, so it must have been a terrible argument, because the one who played chess with my father was so angry that he walked over to the dentist's house and got the dentist out of bed and shot him.

My father started me singing in church.