Everybody in the black community must organize, and then we decide whether we will have alliance with other people or not, but not until we are organized.

But black people fall for that same argument, and they go around talking about law breakers. We did not make the laws in this country. We are neither morally nor legally confined to those laws. Those laws that keep them up, keep us down.

In terms of the revolution, I believe that the revolution will be a revolution of dispossessed people in this country: that's the Mexican American, the Puerto Rican American, the American Indian, and black people.

There is no such thing as a black middle class.

So black people all across this country are uniting. They must unite, and they must organize themselves.

One of the lies that we tell ourselves is that we're making progress; but Huey's chair's empty.

There's no such thing as second class citizenship. That's like telling me you can be a little bit pregnant.

And understand: class differences will not save you.

The poverty program was not designed to eliminate poverty.

Class structures are a luxury that we cannot afford.

I say violence is necessary. It is as American as cherry pie.

See, justice is a joke in this country, and it stinks of its hypocricy.

The only politics in this country that's relevant to black people today is the politics of revolution... none other.

Everybody in the black community must organize, and then we decide whether we will have alliance with other people or not, but not until we are organized.

You've got to stop dividing yourselves. You got to organize.

Black people must address itself to the causes of poverty. That's oppression in this country.

We talking about revolution because that's the era that you're caught in.

The only thing that's going to free Huey is gun powder.

An old African leader says about leadership, he says that leadership should never be shared; it should always remain in the hands of the dispossessed people. We will lead the revolution.

No such thing as a Dixiecrat.

We happen to be the vanguard of that revolutionary struggle because we are the most dispossessed.

They cannot divide us by saying that you're middle class or you're lower class.

The man does not beat your head because you got a Cadillac or because you got a Ford; he beats you because you're black!

Yes, politics IS war without bloodshed; and war is an extension of those politics.

See, it's no in between: you're either free or you're a slave.

You see, the poverty program for the last five years have been buy-off programs.

If America don't come around, we're gonna' burn it down.

Attack those concepts such as 'third world.' Think about it. If we look at it in terms of numbers, then people of color are the majority in this world. We should be the 'first world.'

I seek truth over a lie; I seek justice over injustice; I seek righteousness over the rewards of evildoers, and I love Allah more than I love the state.

Look at the newborn baby. It struggles to breathe after living in the womb. And yet, growth comes as a result of struggle. Even when we talk about jihad. We need to attach consciousness to struggle. This struggle has to be both individual and collective.

My name is Imam Jamil Abdullah Al-Amin, the former H. Rap Brown. I am a devoted servant of Allah, and an unwavering devotee to His cause. For more than 30 years, I have been tormented and persecuted by my enemies for reasons of race and belief.

Revolution comes when human beings set out to correct decadent institutions.

The first responsibility of the Muslim is as teacher. That is his job, to teach. His first school, his first classroom is within the household. His first student is himself. He masters himself and then he begins to convey the knowledge that he has acquired to the family. The people who are closest to him.

There has to be a social commitment, a social consciousness that joins men together. On the basis of their coming together, they do not transgress against themselves and they do not transgress against others.

To be successful in struggle requires remembrance of the Creator and the doing of good deeds. This is important because successful struggle demands that there be a kind of social consciousness.

To be successful in struggle requires remembrance of the Creator and the doing of good deeds. This is important because successful struggle demands that there be a kind of social consciousness. There has to be a social commitment, a social consciousness that joins men together.

When you understand your obligations to God then you can understand your obligations to society.

Perhaps, to the uninformed, it may appear unaccountable that a man should be able to retain in his memory such a variety of learning; but the close alliance with each other, of the different branches of science, will explain the difficulty.

The great leaders of the second world war alliance, Franklin Roosevelt and Winston Churchill, understood the twin sides of destruction and salvation. Their war aims were not only to defeat fascism, but to create a world of shared prosperity.

No, no, it is obvious that the ECU should act as a close alliance for the benefit of chess.

Those who are critical of Alliance are the same people who have done nothing for 30 years.

The crucial point is always the own cost structure. Therefore I created a Low Cost alliance with air Berlin.

An alliance with a powerful person is never safe.

The first and most important is to emphasize the enduring nature of the alliance relationship particularly with Europe which does share our values and interests even if it disagrees with us on specific policies.

Marriage is the alliance of two people, one of whom never remembers birthdays and the other who never forgets them.

If the union between England and America is a powerful factor in the cause of peace, a new Triple Alliance between the Teutonic race and the two branches of the Anglo-Saxon race will be a still more potent influence in the future of the world.

Art and Religion are, then, two roads by which men escape from circumstance to ecstasy. Between aesthetic and religious rapture there is a family alliance. Art and Religion are means to similar states of mind.

We have to stress our conservative credentials and emphasize that we are the natural, national alternative to the Liberals. Clearly the Alliance has shown it can't break out of its Western box. The Alliance is at single-digit support in three quarters of the country.

Friendship is but another name for an alliance with the follies and the misfortunes of others. Our own share of miseries is sufficient: why enter then as volunteers into those of another?