Sometimes one succeeds, sometimes one fails.

I have never believed that the critic is the rival of the poet, but I do believe that criticism is a genre of literature or it does not exist.

The world gets older, without getting either better or worse and so does literature. But I do think that the drab current phenomenon that passes for literary studies in the university will finally provide its own corrective.

I think Freud is about contamination, but I think that is something he learned from Shakespeare, because Shakespeare is about nothing but contamination, you might say.

What matters in literature in the end is surely the idiosyncratic, the individual, the flavor or the color of a particular human suffering.

I take it that a successful therapy is an oxymoron.

We read deeply for varied reasons, most of them familiar: that we cannot know enough people profoundly enough; that we need to know ourselves better; that we require knowledge, not just of self and others, but of the way things are.

I would say that there is no future for literary studies as such in the United States.

Criticism starts - it has to start - with a real passion for reading. It can come in adolescence, even in your twenties, but you must fall in love with poems.

What I think I have in common with the school of deconstruction is the mode of negative thinking or negative awareness, in the technical, philosophical sense of the negative, but which comes to me through negative theology.

Shakespeare is the true multicultural author. He exists in all languages. He is put on the stage everywhere. Everyone feels that they are represented by him on the stage.

Shakespeare is universal.

The world does not get to be a better or a worse place; it just gets more senescent.

In fact, it is Shakespeare who gives us the map of the mind. It is Shakespeare who invents Freudian Psychology. Freud finds ways of translating it into supposedly analytical vocabulary.

No poem, not even Shakespeare or Milton or Chaucer, is ever strong enough to totally exclude every crucial precursor text or poem.

Shakespeare will not make us better, and he will not make us worse, but he may teach us how to overhear ourselves when we talk to ourselves... he may teach us how to accept change in ourselves as in others, and perhaps even the final form of change.

The second, and I think this is the much more overt and I think it is the main cause, I have been increasingly demonstrating or trying to demonstrate that every possible stance a critic, a scholar, a teacher can take towards a poem is itself inevitably and necessarily poetic.

If they wish to alleviate the sufferings of the exploited classes, let them live up to their pretensions, let them abandon the academy and go out there and work politically and economically and in a humanitarian spirit.

But in the end, in the end one is alone. We are all of us alone. I mean I'm told these days we have to consider ourselves as being in society... but in the end one knows one is alone, that one lives at the heart of a solitude.

In the finest critics one hears the full cry of the human. They tell one why it matters to read.

Indeed the three prophecies about the death of individual art are, in their different ways, those of Hegel, Marx, and Freud. I don't see any way of getting beyond those prophecies.

Sometimes one succeeds, sometimes one fails.

What we call a poem is mostly what is not there on the page. The strength of any poem is the poems that it has managed to exclude.

I don't believe in myths of decline or myths of progress, even as regards the literary scene.

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era.

All that a critic, as critic, can give poets is the deadly encouragement that never ceases to remind them of how heavy their inheritance is.

If I were to sum up the negative reactions to my work, I think there are two primary causes: one is that if there is discourse about anxiety it is necessarily going to induce anxiety. It will represent a return of the repressed for a great many people.

Criticism in the universities, I'll have to admit, has entered a phase where I am totally out of sympathy with 95% of what goes on. It's Stalinism without Stalin.

Aesthetic criticism returns us to the autonomy of imaginative literature and the sovereignty of the solitary soul, the reader not as a person in society but as the deep self, our ultimate inwardness.

Marxism, famously a cry of pain rather than a science, has had its poets, but so has every other major religious heresy.

Everyone wants a prodigy to fail; it makes our mediocrity more bearable.

Reading well is one of the great pleasures that solitude can afford you.

The morality of scholarship, as currently practiced, is to encourage everyone to replace difficult pleasures by pleasures universally accessible precisely because they are easier.

I want people to see what I can do. Not see what Steph can do or my dad can do and then assume that's what I do. I want them to actually watch me play and then decide who they think I am.

It is lamentable, that to be a good patriot one must become the enemy of the rest of mankind.

It's not a film-maker's job to explain his technique, but to tell his story the best way he can.

The quality of the writing, really. Simple as that. Beautiful words. It's very nice as a singer to do great songs, which have wonderful lyrics and strong feelings underneath the song.

I don't go out that often. I'm not going to clubs or anything.

It is true that the record company are always thinking of new ways to flog New Order to people.

God is another name for human intelligence raised above all error and imperfection, and extended to all possible truth.

Change doesn't always mean progress, but the status quo isn't always the best result either. It is merely the most convenient.

However, as the Eastern churches have always maintained, through Christ creation is intended eventually to share in the life of God, the life of divine nature.

All of the characters in my films, they share one commonality. It doesn't matter whether they are good or bad, it doesn't matter whether they are smart or stupid, these characters all take responsibility for their own behavior. I'm much the same.

When you step out and do a song in a musical, the easier thing to do is make it funny. But when those transitions become necessary, when they aren't camp, that, to me, is magic. I've done musical comedies and enjoyed them, but subject matter that's deeper and more realistic is always what's appealed to me most.

Prince Felipe is the best ambassador for Spain: I have already told Jose Manuel Garcia-Margallo, minister of foreign affairs, that the prince should travel to the U.S. more often.

Whenever I use an uncommon word, I try to indicate its meaning within the text.

When I was young, I was the kid who would call my dad from a slumber party to beg him to come pick me up.

Admiration for a quality or an art can be so strong that it deters us from striving to possess it.

It is a wise person that adapts themselves to all contingencies; it's the fool who always struggles like a swimmer against the current.