What I think I have in common with the school of deconstruction is the mode of negative thinking or negative awareness, in the technical, philosophical sense of the negative, but which comes to me through negative theology.

I have never believed that the critic is the rival of the poet, but I do believe that criticism is a genre of literature or it does not exist.

The world gets older, without getting either better or worse and so does literature. But I do think that the drab current phenomenon that passes for literary studies in the university will finally provide its own corrective.

I think Freud is about contamination, but I think that is something he learned from Shakespeare, because Shakespeare is about nothing but contamination, you might say.

What matters in literature in the end is surely the idiosyncratic, the individual, the flavor or the color of a particular human suffering.

I take it that a successful therapy is an oxymoron.

We read deeply for varied reasons, most of them familiar: that we cannot know enough people profoundly enough; that we need to know ourselves better; that we require knowledge, not just of self and others, but of the way things are.

I would say that there is no future for literary studies as such in the United States.

Criticism starts - it has to start - with a real passion for reading. It can come in adolescence, even in your twenties, but you must fall in love with poems.

What I think I have in common with the school of deconstruction is the mode of negative thinking or negative awareness, in the technical, philosophical sense of the negative, but which comes to me through negative theology.

Shakespeare is the true multicultural author. He exists in all languages. He is put on the stage everywhere. Everyone feels that they are represented by him on the stage.

Shakespeare is universal.

The world does not get to be a better or a worse place; it just gets more senescent.

In fact, it is Shakespeare who gives us the map of the mind. It is Shakespeare who invents Freudian Psychology. Freud finds ways of translating it into supposedly analytical vocabulary.

No poem, not even Shakespeare or Milton or Chaucer, is ever strong enough to totally exclude every crucial precursor text or poem.

Shakespeare will not make us better, and he will not make us worse, but he may teach us how to overhear ourselves when we talk to ourselves... he may teach us how to accept change in ourselves as in others, and perhaps even the final form of change.

The second, and I think this is the much more overt and I think it is the main cause, I have been increasingly demonstrating or trying to demonstrate that every possible stance a critic, a scholar, a teacher can take towards a poem is itself inevitably and necessarily poetic.

If they wish to alleviate the sufferings of the exploited classes, let them live up to their pretensions, let them abandon the academy and go out there and work politically and economically and in a humanitarian spirit.

But in the end, in the end one is alone. We are all of us alone. I mean I'm told these days we have to consider ourselves as being in society... but in the end one knows one is alone, that one lives at the heart of a solitude.

In the finest critics one hears the full cry of the human. They tell one why it matters to read.

Indeed the three prophecies about the death of individual art are, in their different ways, those of Hegel, Marx, and Freud. I don't see any way of getting beyond those prophecies.

Sometimes one succeeds, sometimes one fails.

What we call a poem is mostly what is not there on the page. The strength of any poem is the poems that it has managed to exclude.

I don't believe in myths of decline or myths of progress, even as regards the literary scene.

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era.

All that a critic, as critic, can give poets is the deadly encouragement that never ceases to remind them of how heavy their inheritance is.

If I were to sum up the negative reactions to my work, I think there are two primary causes: one is that if there is discourse about anxiety it is necessarily going to induce anxiety. It will represent a return of the repressed for a great many people.

Criticism in the universities, I'll have to admit, has entered a phase where I am totally out of sympathy with 95% of what goes on. It's Stalinism without Stalin.

Aesthetic criticism returns us to the autonomy of imaginative literature and the sovereignty of the solitary soul, the reader not as a person in society but as the deep self, our ultimate inwardness.

Marxism, famously a cry of pain rather than a science, has had its poets, but so has every other major religious heresy.

Everyone wants a prodigy to fail; it makes our mediocrity more bearable.

Reading well is one of the great pleasures that solitude can afford you.

The morality of scholarship, as currently practiced, is to encourage everyone to replace difficult pleasures by pleasures universally accessible precisely because they are easier.

A growing awareness of the depth of popular attachment to the family has led some liberals to concede that family is not just a buzzword for reaction.

I think there is a new awareness in this 21st century that design is as important to where and how we live as it is for museums, concert halls and civic buildings.

It makes a difference what we choose to experience during sleep. Many of us think of sleep as a chance to get away from it all. But sleep is also a chance to return to the joys of our spiritual heritage - our universal awareness.

I wanted to help raise awareness, so I created an environmental foundation called Just Within Reach.

Words do two major things: They provide food for the mind and create light for understanding and awareness.

Is education possibly a process of trading awareness for things of lesser worth? The goose who trades his is soon a pile of feathers.

When we fall asleep, we withdraw our awareness from its hypnotic fascination with physical sensation, thereby enabling us to listen with our now awakening sixth sense.

Many of us who have experienced psychedelics feel very much that they are sacred tools. They open spiritual awareness.

Solitude sharpens awareness of small pleasures otherwise lost.

It is the awareness of unfulfilled desires which gives a nation the feeling that it has a mission and a destiny.

The infinite vibratory levels, the dimensions of interconnectedness are without end. There is nothing independent. All beings and things are residents in your awareness.

I am obsessive, also I am industrious. Besides, the time when you are most alive and most aware is in childhood and one is trying to recapture that heightened awareness.

Through educational programming, Jewish American History Month will help raise the awareness of a people, their history and contributions. It will help combat anti-Semitism, a phenomenon that is on the rise and that unfortunately still exists in our Nation.

In the 21st century, I believe the mission of the United Nations will be defined by a new, more profound awareness of the sanctity and dignity of every human life, regardless of race or religion.

In Arkansas alone, approximately three quarters of a million people are at risk of going hungry, and one in four children does not get enough to eat, so my goal is to bring awareness to this tragic issue.

I recently formed a foundation to raise awareness for prostate cancer. I feel it's very necessary that men be more aware about prostate cancer and their health in general.