When I finish a painting, it usually looks as surprising to me as to anyone else.

I don't really have a historical overview of my work at all. I'm not an art historian. I don't see that there's this period and that period.

I find old copies of National Gallery catalogues, which are written in the dryest possible prose, infinitely soothing.

In England, it's thought to be morally suspect to worry about what your surroundings look like.

I look at my pictures, and I think, 'Well, how did I do that?'

I don't think you can lightly paint a picture. It's an activity I take very seriously.

I fell through a crack for years. Historically, I am a nothing because I fit in no category. I can only be me.

Collecting has been my great extravagance. It's a way of being. I collect for the same reason that I eat too much-I'm one of nature's shoppers.

My friends tend to be writers. I think writers and painters are really all the same-we just sit in our rooms.

When I finish a painting, it usually looks as surprising to me as to anyone else.

I think that words are often extraneous to what I do.

I once was interviewed and got so exasperated that I said, 'What do you want, a shopping list?' They kept asking, 'What's in this picture?'

Matisse was very clear about saying that you have to blow your own trumpet and explain yourself, which I think has been slightly forgotten.

I'm vulnerable to criticism. Any artist is, because you work alone in your studio and, until recently, critics were the only way you'd get any feedback.

A painting is finished when the subject comes back, when what has caused the painting to be made comes back as an object.

I'm very envious of the few artists who are any good and still do portraits.

I want my pictures to be things. I want them to be made up of marks that are physically and individually self-sufficient.

I think words come between the spectator and the picture.

The picture surface recedes just as much in the 20th century as it did in the 15th. The techniques of making pictures have hardly changed.

A collection makes its own demands. Many artists have been collectors. I think of it rather as an illness. I felt it was using up too much energy.

I hate painting.

I don't look at the work of my contemporaries very much; I tend to look at pictures by dead artists. It's much easier to get near their paintings.

You keep on balancing and balancing and balancing until the picture wins, because then the subject's turned into the picture.

In the United States there has been a kind of a structure in the Modern art world. The New York School was nearly a coherent thing-for a minute.

I am happy for people to talk about my pictures, but I wish devoutly that I was not expected to talk about them myself.

My language is what I use, and if I lost that, I wouldn't be able to say anything.

I am isolated as an artist, not as a person.

The craft of painting has virtually disappeared. There is hardly anyone left who really possesses it. For evidence one has only to look at the painters of this century.

I don't know if it was the whole audience getting stoned out of their minds getting ready for the Floyd thing or what it was, but it was like playing to a painting.

Painting is just another way of keeping a diary.

I don't like painting flowers in my music. I like painting guts and pain.

Painting is a faith, and it imposes the duty to disregard public opinion.

If the weather is good I go into the nearby wood - there I am painting a small beech forest (in the sun) with a few conifers mixed in. This takes until 8 'o clock.

The paintings may communicate even better because people are lazy and they can look at a painting with less effort than they can read a poem.

Life is painting a picture, not doing a sum.

The worlds I paint leave a lot to engage the imagination by hinting at what lies beyond the four edges of the painting. I think getting beyond the four edges of an opportunity or challenge is one of the basic skills you need in business.

When I was in art college, I would be painting, and I would create something on a canvas that was actually quite attractive. But if I got frightened and tried to protect that, that canvas would die.

My movement from painting to film was a very conscious one.

I believe that painting should come through the avenues of meditation rather than the canals of action.

For example, in painting the form arises from abstract elements of line and color, while in cinema the material concreteness of the image within the frame presents - as an element - the greatest difficulty in manipulation.

Coming to understand a painting or a symphony in an unfamiliar style, to recognize the work of an artist or school, to see or hear in new ways, is as cognitive an achievement as learning to read or write or add.

I see architecture not as Gropius did, as a moral venture, as truth, but as invention, in the same way that poetry or music or painting is invention.

Painting... in which the inner and the outer man are inseparable, transcends technique, transcends subject and moves into the realm of the inevitable.

When we don't have information, we go to the simplest outlook, to black and white. But then we have to lie to ourselves. Black is never as black as you're painting it and white is never as white.

I was not out to paint beautiful pictures; even painting good pictures was not important to me. I wanted only to help the truth burst forth.

Painting is a nail to which I fasten my ideas.

Painting is a hobby for me.

I'm a secretive bastard. I would never let anybody watch me painting... it would be like somebody watching you have sex - painting is that personal to me.

Good painting is the kind that looks like sculpture.