OK, well maybe I have to get back to Judaism. In the sense that if I look at me and my forebears forever stretching back to I don't know, whenever there's no sense of place and therefore no sense of nationality.

But I think theatre in a repressive society is an immensely exciting event and theatre in a luxurious old, affluent old society like ours is an entertaining event.

But I think the possibility of a black and white society feeding each other's expertises, living harmoniously, will probably go along in fits and starts now but at least it has a great constitution now to back it up.

And I think that that emphasis on keeping a family together, alike, I think it's important.

Always you find that the more decisive event wins so my father's sort of annual decisiveness which came upon him on the Day of Atonement every year, he suddenly remembered that he was Jewish.

But now I've got a young son and his interest is in science and now when I talk to him, I see that in the science sphere of our lives there is new, there is progress.

I think it's a very central tenet to it yes, it is. I can't bear it, I can't bear inequality, I can't bear bad behaviour to other people. I cannot bear it that people are mean to people who can't help what they are.

So we do have our exits and our entrances and we are perhaps mere, but I think if one keep a certain joyousness in life which should be in playing, then good for one, but it's slightly more serious than that.

It was but then, when you're, one of the great poisonous events that have infected us all who were in South Africa is that the idea of difference is drip fed into your veins. It's that that you fight.

OK, well maybe I have to get back to Judaism. In the sense that if I look at me and my forebears forever stretching back to I don't know, whenever there's no sense of place and therefore no sense of nationality.

I suppose meeting people whether it's in real life and actually shaking their flesh and blood hand or shaking the mystical hand of the character all rub off on you in some way.

Jews have had to carry around their own sense of self in a carpet bag and I think perhaps too much emphasis might be being put on nationality and on the other hand patriotism, that sort of thing.

You learn from mistakes, but Shakespeare is one big non mistake isn't he? He just got everything right really.

I find its attention to living this life rather than the next one exhilarating because I think even independently of Judaism that that's the right way to go about life.

This is always a pain because it's injustice too and so my response to it, I tell you what I am more surprised or horrified at Jews who forget to be humanists than I am at anybody else.

I still find that a kind of stricture of the heart happens when I see any form of bigoted or racist behaviour. I get an actual pain in my heart.

Now that we have a democracy and you can go back and the airport air is not laden with evil any more, you can actually breathe oxygen when you land in Johannesburg.

I mean one of the basic rules when you're acting is that you mustn't stand in judgement on a character, you mustn't say Hitler was a bad man because you can't act in that way.

One tries to be an observer as an actor and indeed as a director because the small things, the give-away things are what are really interesting to a performer.

My mother was very agnostic. She would never set foot in the synagogue, she couldn't be doing with it.

Judaism has always been a strong interest of mine. My two sons speak Hebrew and are familiar with the scriptures and with rabbinic literature. This is the way we live.

Christians must be Jews. The truth of what we believe depends on the truth of Judaism, depends on the first covenant.

Judaism lives not in an abstract creed, but in its institutions.

Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

What are you going to do to preserve a tradition that is the peculiar and unique culture that Judaism inculcates? The American Jewish community is not going to survive by lining up against its common enemy.

Judaism is a conspiracy against all races.

OK, well maybe I have to get back to Judaism. In the sense that if I look at me and my forebears forever stretching back to I don't know, whenever there's no sense of place and therefore no sense of nationality.

Judaism is an intellectually based religion, and the single most important theme is that of study.

Our society is the product of several great religious and philosophical traditions. The ideas of the Greeks and Romans, Christianity, Judaism, humanism and the Enlightenment have made us who we are.

Indeed if we Christians so tell our story that Judaism is silenced, then we have not spoken rightly of Christ.

The Lord God, the creator of Judaism and the God of Judaism and Christianity, empowered our minds and gave us the ability to question.

I am tolerably ignorant about Judaism, and much of what I do know about it seems hard to swallow, because it is so grounded in legalism, and adherence to rituals.

Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.

Jews do not have to be Christians. Christianity is an offshoot of Judaism, but too utopian, too hopeful, too unrealistic a turn.

I find its attention to living this life rather than the next one exhilarating because I think even independently of Judaism that that's the right way to go about life.

A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.

I recovered my infant Judaism, but in a reformist version.

We have no problems with Jews and highly respect Judaism as a holy religion.

I'm not going to get in to an argument with anyone about the relative merits of Judaism and Christianity, and what it means for a Jewish kid to be a Christian - I'm just not interested in that argument.

Judaism is much more communal, and partly as a consequence of my religious switch, I am increasingly more suspicous of my previous view that what people do in the privacy of their own home is their business alone.

In other words, Judaism is not Calvinism.

My husband, Jim, converted to Judaism just before our wedding.

I believe in Christianity, Judaism and Islamism, but I stay away from churches, synagogues and mosques.

The observant Jew has his own sense of values. Torah Judaism is his blueprint for this life, his target for existence.

It seems to me that Islam and Christianity and Judaism all have the same god, and he's telling them all different things.

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era.

It therefore become essential for the future of Judaism itself that its advancement should be correlated with a similar effort to advance the cause of religion generally.

Every fundamentalist movement I've studied in Judaism, Christianity and Islam is convinced at some gut, visceral level that secular liberal society wants to wipe out religion.