Judaism is an intellectually based religion, and the single most important theme is that of study.

Modern Orthodoxy has a highly positive attitude toward the State of Israel. Our Ultra-Orthodox brethren recognize only the Holy Land, but not the state.

Not all Modern Orthodox Jews, at the present juncture, identify with what the Israeli government does. In Israel many religious Zionists strongly oppose the government because of the disengagement.

Judaism is an intellectually based religion, and the single most important theme is that of study.

At Cardozo, study of law is part of a larger culture. You can get a law degree and make a good living, but it is best that you do that having studied the discipline for its own inherent merit, because you love studying.

Conventional dogmas, even if endowed with the authority of an Aristotle - ancient or modern - must be tested vigorously. If they are found wanting, we need not bother with them. But if they are found to be substantially correct, we may not overlook them.

Most students have thoughts about emigrating to Israel. A significant number go on aliyah. We are proud of our Israel programs, which come at a considerable cost to the university.

As a result of this article, I was invited to testify in the Senate Judiciary Committee on privacy law.

No religious position is loyally served by refusing to consider annoying theories which may well turn out to be facts.

I showed that privacy was an implicit right in Jewish law, probably going back to the second or third century, when it was elaborated on in a legal way.

I was not the midwife of the Law School, but its fraternal twin.

However, the word madda in modern Hebrew specifically means science.

As far as YU faculty and students are concerned, the love for Israel is very strong. Probably about three thousand of our graduates have settled in Israel. On average, every year 650 male and female students study in Israel for a minimum of one year.

I was critical of the Israeli government, however, for not being prepared for the move. One does not uproot thousands of people without planning in advance what will be done with them. This was a political and human error in which the government functioned poorly.

My mother, whose family was heavily rabbinic, said she wanted me to continue the family tradition in the rabbinate. My father said he wanted me to be a scholar of the Talmud, but he wanted me to make my living in science.

I think our vision heretofore has been and should continue to be to have Cardozo be the kind of law school that we can be proud of. I would like to see it gain recognition as one of the three best law schools in New York City.

In Judaism, there are 613 biblical commandments, and the Talmud says that the chief commandment of all is study.

Maimonides taught that it is better that 10 criminals go free than let one innocent man be executed. The Innocence Project represents that point of view.

Most Modern Orthodox are religious Zionists. Despite all differences and nuances among us, we consider the founding of the State a historic change. We accept it as something that came from Providence.

Group action yes group thinking no

Judaism has always been a strong interest of mine. My two sons speak Hebrew and are familiar with the scriptures and with rabbinic literature. This is the way we live.

Christians must be Jews. The truth of what we believe depends on the truth of Judaism, depends on the first covenant.

Judaism lives not in an abstract creed, but in its institutions.

Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

What are you going to do to preserve a tradition that is the peculiar and unique culture that Judaism inculcates? The American Jewish community is not going to survive by lining up against its common enemy.

Judaism is a conspiracy against all races.

OK, well maybe I have to get back to Judaism. In the sense that if I look at me and my forebears forever stretching back to I don't know, whenever there's no sense of place and therefore no sense of nationality.

Judaism is an intellectually based religion, and the single most important theme is that of study.

Our society is the product of several great religious and philosophical traditions. The ideas of the Greeks and Romans, Christianity, Judaism, humanism and the Enlightenment have made us who we are.

Indeed if we Christians so tell our story that Judaism is silenced, then we have not spoken rightly of Christ.

The Lord God, the creator of Judaism and the God of Judaism and Christianity, empowered our minds and gave us the ability to question.

I am tolerably ignorant about Judaism, and much of what I do know about it seems hard to swallow, because it is so grounded in legalism, and adherence to rituals.

Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.

Jews do not have to be Christians. Christianity is an offshoot of Judaism, but too utopian, too hopeful, too unrealistic a turn.

I find its attention to living this life rather than the next one exhilarating because I think even independently of Judaism that that's the right way to go about life.

A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.

I recovered my infant Judaism, but in a reformist version.

We have no problems with Jews and highly respect Judaism as a holy religion.

I'm not going to get in to an argument with anyone about the relative merits of Judaism and Christianity, and what it means for a Jewish kid to be a Christian - I'm just not interested in that argument.

Judaism is much more communal, and partly as a consequence of my religious switch, I am increasingly more suspicous of my previous view that what people do in the privacy of their own home is their business alone.

In other words, Judaism is not Calvinism.

My husband, Jim, converted to Judaism just before our wedding.

I believe in Christianity, Judaism and Islamism, but I stay away from churches, synagogues and mosques.

The observant Jew has his own sense of values. Torah Judaism is his blueprint for this life, his target for existence.

It seems to me that Islam and Christianity and Judaism all have the same god, and he's telling them all different things.

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era.

It therefore become essential for the future of Judaism itself that its advancement should be correlated with a similar effort to advance the cause of religion generally.

Every fundamentalist movement I've studied in Judaism, Christianity and Islam is convinced at some gut, visceral level that secular liberal society wants to wipe out religion.