I was sent to a nice Church of England girls' school and at that time, after university, a woman was expected to become a teacher, a nurse or a missionary - prior to marriage.

But in the first Gulf war the United Kingdom was not under any threat from Iraq, and is still less so in the second one. Then there is no justification for obstructing freedom of information, particularly as nations have a right to know what their soldiers are being used for.

Hair is also a problem. I remember once, when I was reporting from Beirut at the height of the civil war, someone wrote in to the BBC complaining about my appearance.

I also read modern novels - I have just had to read 60 as I am one of the judges for the Orange Fiction Prize.

I don't sit there and speculate. I'm not that sort of person. It wastes time, actually.

If I'm in danger then it's usually my fault and it's up to me to get myself out of it. I am not in it just to get an adrenalin rush. No way!

In Sierra Leone last year there was just the two of us hanging out of a helicopter and, when we were in Bosnia, I drove an armoured vehicle, thousands of miles.

My job is to get to the heart of a story, to find out what's really going on; to get it verified and, then, to get it out to as many people as possible as fast as.

Up until about 12 years ago we never, ever, wore flak jacket or helmets but now the nastiness has got worse.

No two wars are identical.

I will never retire.

The better the information it has, the better democracy works. Silence and secrecy are never good for it.

Now children as young as nine carry AK47s which can kill 30 people in seconds.

I don't want to be involved in endless media gossip.

People always seem to assume that we have a full, back-up support team - make-up, costume and a driver - but usually, in a war zone, there's only me and the cameraman.

I have never been attracted to any kind of violence.

I keep telling myself to calm down, to take less of an interest in things and not to get so excited, but I still care a lot about liberty, freedom of speech and expression, and fairness in journalism.

It's totally mistaken to suppose that an armed escort is going to give a journalist any protection - on the contrary, journalists who turn up surrounded by armed personnel are just turning themselves into targets and in even worse danger.

I have nothing to do with the selection of stories. I'm the reporter.

I was timid and frightened as a child. Yours truly did not shin up mountains or do any other kind of adventurous stuff.

It wasn't glamorous in my day. In the regions, reporters were seen as such low life that they didn't merit their name in the Radio Times. Now people are interested in being famous. I never gave it a thought.

I wrote in the book very specifically what I wanted to write about, period, and left it at.

I've never been one to sit around and eat my heart out. Life's too short.

I was sent to a nice Church of England girls' school and at that time, after university, a woman was expected to become a teacher, a nurse or a missionary - prior to marriage.

Beslan, where the Russian authorities stopped live coverage of the school being stormed, was an illustration of the progress we still have to make.

When you are covering a life-or-death struggle, as British reporters were in 1940, it is legitimate and right to go along with military censorship, and in fact in situations like that there wouldn't be any press without the censorship.

On the Northern Ireland question, for instance, the British and Irish governments prohibit media contact with members of the IRA, but we have always gone ahead, believing in the right to information.

I sailed through my childhood with a complete lack of any drama.

I have no time for the endless nostalgia: 'Oh gosh I used to . . . ' Life is too short; I don't have any time for sitting and saying I miss things. What's the point? Go and do something else.

War zones are dangerous, protests can be violent, also, natural disasters are difficult to cover, so there are going to be risks.

If it came to saving the life of one priest or sacrificing the life of an entire congregation, the church would save the life of the priest. Which is backwards, of course.

I remember going to church about four times a week. I liked it a lot.

You get a heck of a sound from the church. Can't you hear it in my voice?

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I think my election is one of several indications that gay and lesbian folk are being brought more into the center of things. I'd like to think that my election signals my bringing of gay and lesbian folk into the center of the church.

So, not only am I panicking over the weekend if I need to know my lines, but also if can I get the kids to the zoo. Can I even go to church? I was asking for certain things that would allow me to plan my life a little better.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

My father started me singing in church.

Leave the matter of religion to the family altar, the church, and the private school, supported entirely by private contributions. Keep the church and state forever separate.

A lot of victims, for example, have become addicted to alcohol and drugs. It seems to me that the church's healing ministry is going to be enhanced through this in much broader strokes. That's good, it's all positive.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

Yesterday I had a Shaker visitor, and today a Catholic; and the more I see and hear, the less do I care about church doctrines.

Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.

If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice; for all right of private judgment is then denied.

Mom and Dad would stay in bed on Sunday morning, but the kids would have to go to church.

It doesn't say anywhere in the Constitution this idea of the separation of church and state.

When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.

There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.