Courage to continue comes from deeper sources than outward results.

I wanted a theory that would allow one to live outside the office with the same philosophy one uses inside it.

Nobody is as good as he thinks he is.

Fruitful discourse in science or theology requires us to believe that within the contexts of normal discourse there are some true statements.

This required the development of a view which allowed one to integrate research with belief, thing with person, fact with aesthetics, knowledge with application of knowledge.

Normal social behavior requires that we be able to recognize identities in spite of change. Unless we can do so, there can be no human society as we know it.

Revelation and the nature of truth must be viewed in reference to the structure of language.

We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?

Verbal and nonverbal activity is a unified whole, and theory and methodology should be organized or created to treat it as such.

Today's practicality is often no more than the accepted form of yesterday's theory.

If the scholar feels that he must know everything about any topic, he is in trouble - and will not publish with a clear conscience.

Acceptance of the power of God in one's life lays the groundwork for personal commitment to both science and Christianity, which so often have been in conflict.

So I see that Christianity in believing in a Creator pulls together more facts, data, inner experience and ability than any mechanistic view could hold for me.

The universe extends beyond the mind of man, and is more complex than the small sample one can study.

The view of the local scene through the eyes of a native participant in that scene is a different window.

God cannot be reduced to a sample for analysis.

The detached observer's view is one window on the world.

It is also, I would guess, a universal that in all societies people value respectability granted to them.

When I conform to truth, I do not conform to an abstract principle; I conform to the nature of God.

That a society controls, to a greater or lesser extent, the behavior of its members is a universal; but the methods, the particulars of that control, vary from one culture to another.

If I were to adopt pure mechanism as a philosophy, there would be no way I could choose to be a scholar.

Courage to continue comes from deeper sources than outward results.

Language is not merely a set of unrelated sounds, clauses, rules, and meanings; it is a total coherent system of these integrating with each other, and with behavior, context, universe of discourse, and observer perspective.

With acknowledgement of residues, we can be more easily prepared to grant the unit of science, the overlapping of disciplines, and the total coherence of all facts.

Christianity stands or falls as a living program, a way of life, made concrete in the life of man by the life of God through the life of the concretely living Christ.

Outward failure may be a manifested variant of inward success.

Language is a tool adequate to provide any degree of precision relevant to a particular situation.

The price that one pays for refusing to act on the truth as one sees it, is to be led to believe untruth to avoid guilt.

Identity in the form of continuity of personality is an extremely important characteristic of the individual.

Without a possibility of change in meanings human communication could not perform its present functions.

The marvelous thing is that even in studying linguistics, we find that the universe as a whole is patterned, ordered, and to some degree intelligible to us.

If language did not affect behavior, it could have no meaning.

There is no truth without responsibility following in its wake.

The detached observers view is one window on the world.

A team is where a boy can prove his courage on his own. A gang is where a coward goes to hide.

Courage enlarges, cowardice diminishes resources. In desperate straits the fears of the timid aggravate the dangers that imperil the brave.

I know that if I'd had to go and take an exam for acting, I wouldn't have got anywhere. You don't take exams for acting, you take your courage.

Necessity does the work of courage.

Courage is not the absence of despair; it is, rather, the capacity to move ahead in spite of despair.

More firm and sure the hand of courage strikes, when it obeys the watchful eye of caution.

The last thing a woman will consent to discover in a man whom she loves, or on whom she simply depends, is want of courage.

There has to be this pioneer, the individual who has the courage, the ambition to overcome the obstacles that always develop when one tries to do something worthwhile, especially when it is new and different.

The kind of beauty I want most is the hard-to-get kind that comes from within - strength, courage, dignity.

Ronald Reagan's well documented final battles with Alzheimer's disease were fought with the same conviction and courage that his many public battles were fought.

On sensitive issues, talk isn't cheap - it takes real courage to pry open topics nailed shut.

An able, disinterested, public-spirited press, with trained intelligence to know the right and courage to do it, can preserve that public virtue without which popular government is a sham and a mockery.

There is hope in dreams, imagination, and in the courage of those who wish to make those dreams a reality.

It is up to African leaders to show their will and political courage in order to assure that this new pan-African institution becomes an efficient instrument and not a place for endless discussions.

Simulated disorder postulates perfect discipline; simulated fear postulates courage; simulated weakness postulates strength.