With acknowledgement of residues, we can be more easily prepared to grant the unit of science, the overlapping of disciplines, and the total coherence of all facts.

I wanted a theory that would allow one to live outside the office with the same philosophy one uses inside it.

Nobody is as good as he thinks he is.

Fruitful discourse in science or theology requires us to believe that within the contexts of normal discourse there are some true statements.

This required the development of a view which allowed one to integrate research with belief, thing with person, fact with aesthetics, knowledge with application of knowledge.

Normal social behavior requires that we be able to recognize identities in spite of change. Unless we can do so, there can be no human society as we know it.

Revelation and the nature of truth must be viewed in reference to the structure of language.

We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?

Verbal and nonverbal activity is a unified whole, and theory and methodology should be organized or created to treat it as such.

Today's practicality is often no more than the accepted form of yesterday's theory.

If the scholar feels that he must know everything about any topic, he is in trouble - and will not publish with a clear conscience.

Acceptance of the power of God in one's life lays the groundwork for personal commitment to both science and Christianity, which so often have been in conflict.

So I see that Christianity in believing in a Creator pulls together more facts, data, inner experience and ability than any mechanistic view could hold for me.

The universe extends beyond the mind of man, and is more complex than the small sample one can study.

The view of the local scene through the eyes of a native participant in that scene is a different window.

God cannot be reduced to a sample for analysis.

The detached observer's view is one window on the world.

It is also, I would guess, a universal that in all societies people value respectability granted to them.

When I conform to truth, I do not conform to an abstract principle; I conform to the nature of God.

That a society controls, to a greater or lesser extent, the behavior of its members is a universal; but the methods, the particulars of that control, vary from one culture to another.

If I were to adopt pure mechanism as a philosophy, there would be no way I could choose to be a scholar.

Courage to continue comes from deeper sources than outward results.

Language is not merely a set of unrelated sounds, clauses, rules, and meanings; it is a total coherent system of these integrating with each other, and with behavior, context, universe of discourse, and observer perspective.

With acknowledgement of residues, we can be more easily prepared to grant the unit of science, the overlapping of disciplines, and the total coherence of all facts.

Christianity stands or falls as a living program, a way of life, made concrete in the life of man by the life of God through the life of the concretely living Christ.

Outward failure may be a manifested variant of inward success.

Language is a tool adequate to provide any degree of precision relevant to a particular situation.

The price that one pays for refusing to act on the truth as one sees it, is to be led to believe untruth to avoid guilt.

Identity in the form of continuity of personality is an extremely important characteristic of the individual.

Without a possibility of change in meanings human communication could not perform its present functions.

The marvelous thing is that even in studying linguistics, we find that the universe as a whole is patterned, ordered, and to some degree intelligible to us.

If language did not affect behavior, it could have no meaning.

There is no truth without responsibility following in its wake.

The detached observers view is one window on the world.

The reporter is the daily prisoner of clocked facts. On all working days, he is expected to do his best in one swift swipe at each story.

As far as I know, only a small minority of mathematicians, even of those with Platonist views, accept the idea that there may be mathematical facts which are true but unknowable.

Facts do not speak for themselves. They speak for or against competing theories. Facts divorced from theories or visions are mere isolated curiosities.

The truth is more important than the facts.

Rude contact with facts chased my visions and dreams quickly away, and in their stead I beheld the horrors, the corruption, the evils and hypocrisy of society, and as I stood among them, a young wife, a great wail of agony went out from my soul.

We don't focus as much in schools on educational knowledge which requires thinking and application, as we do on acquiring facts.

He is indebted to his memory for his jests and to his imagination for his facts.

Facts, according to my ideas, are merely the elements of truths, and not the truths themselves; of all matters there are none so utterly useless by themselves as your mere matters of fact.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

There are no eternal facts, as there are no absolute truths.

Facts can be turned into art if one is artful enough.

Exclusively oral cultures are unencumbered by dead knowledge, dead facts. Libraries, on the other hand, are full of them.

Truth in science is always determined from observational facts.

I have fully cooperated with the investigation and before the grand jury, and I'm quite confident at the end of the day that we'll know what facts are in this particular case.

When it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images.