The marvelous thing is that even in studying linguistics, we find that the universe as a whole is patterned, ordered, and to some degree intelligible to us.

I wanted a theory that would allow one to live outside the office with the same philosophy one uses inside it.

Nobody is as good as he thinks he is.

Fruitful discourse in science or theology requires us to believe that within the contexts of normal discourse there are some true statements.

This required the development of a view which allowed one to integrate research with belief, thing with person, fact with aesthetics, knowledge with application of knowledge.

Normal social behavior requires that we be able to recognize identities in spite of change. Unless we can do so, there can be no human society as we know it.

Revelation and the nature of truth must be viewed in reference to the structure of language.

We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?

Verbal and nonverbal activity is a unified whole, and theory and methodology should be organized or created to treat it as such.

Today's practicality is often no more than the accepted form of yesterday's theory.

If the scholar feels that he must know everything about any topic, he is in trouble - and will not publish with a clear conscience.

Acceptance of the power of God in one's life lays the groundwork for personal commitment to both science and Christianity, which so often have been in conflict.

So I see that Christianity in believing in a Creator pulls together more facts, data, inner experience and ability than any mechanistic view could hold for me.

The universe extends beyond the mind of man, and is more complex than the small sample one can study.

The view of the local scene through the eyes of a native participant in that scene is a different window.

God cannot be reduced to a sample for analysis.

The detached observer's view is one window on the world.

It is also, I would guess, a universal that in all societies people value respectability granted to them.

When I conform to truth, I do not conform to an abstract principle; I conform to the nature of God.

That a society controls, to a greater or lesser extent, the behavior of its members is a universal; but the methods, the particulars of that control, vary from one culture to another.

If I were to adopt pure mechanism as a philosophy, there would be no way I could choose to be a scholar.

Courage to continue comes from deeper sources than outward results.

Language is not merely a set of unrelated sounds, clauses, rules, and meanings; it is a total coherent system of these integrating with each other, and with behavior, context, universe of discourse, and observer perspective.

With acknowledgement of residues, we can be more easily prepared to grant the unit of science, the overlapping of disciplines, and the total coherence of all facts.

Christianity stands or falls as a living program, a way of life, made concrete in the life of man by the life of God through the life of the concretely living Christ.

Outward failure may be a manifested variant of inward success.

Language is a tool adequate to provide any degree of precision relevant to a particular situation.

The price that one pays for refusing to act on the truth as one sees it, is to be led to believe untruth to avoid guilt.

Identity in the form of continuity of personality is an extremely important characteristic of the individual.

Without a possibility of change in meanings human communication could not perform its present functions.

The marvelous thing is that even in studying linguistics, we find that the universe as a whole is patterned, ordered, and to some degree intelligible to us.

If language did not affect behavior, it could have no meaning.

There is no truth without responsibility following in its wake.

The detached observers view is one window on the world.

Near the sun is the center of the universe.

There is no rational reason to doubt that the universe has existed indefinitely, for an infinite time. It is only myth that attempts to say how the universe came to be, either four thousand or twenty billion years ago.

So the old Copenhagen interpretation needs to be generalized, needs to be replaced by something that can be used for the whole universe, and can be used also in cases where there is plenty of individuality and history.

If we long to believe that the stars rise and set for us, that we are the reason there is a Universe, does science do us a disservice in deflating our conceits?

The rockets and the satellites, spaceships that we're creating now, we're pollinating the universe.

When we try to pick out anything by itself, we find it hitched to everything else in the universe.

The universe is made of stories, not of atoms.

Be universal in your love. You will see the universe to be the picture of your own being.

The natural state of motherhood is unselfishness. When you become a mother, you are no longer the center of your own universe. You relinquish that position to your children.

This universe can very well be expressed in words and syllables which are not those of one's mother tongue.

We can certainly go further than cats, but why should it be that our brains are somehow so suited to the universe that our brains will be able to understand the deepest workings?

The earth is a tremendous gift. There is nothing else like it in the known universe. I want to leave it the way I found it.

Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.

As we get past our superficial material wants and instant gratification we connect to a deeper part of ourselves, as well as to others, and the universe.

Today we no longer regard the universe as the cause of our own undeserved troubles but perhaps, on the contrary, as the last refuge from the mismanagement of our earthly affairs.