The modern form of things had begun to appeal to me, also (as material for satire) politics, and the lives of the great and little, high up in the social scale.

If I live for another ten years I shall probably have written all that I want to write.

That was luck: I should not then have been a conscientious objector; but I am quite sure that the abominations of war would have made me one, as soon as I got to the front.

My brother used to say that I wrote faster than he could read. He wrote two books - of poems - better than all mine put together.

Suicide is possible, but not probable; hanging, I trust, is even more unlikely; for I hope that, by the time I die, my countrymen will have become civilised enough to abolish capital punishment.

I shall not die young, for I am already near seventy: I may die old.

I had never thought of myself as a dramatist, and, for really good technical results, the thought came too late: a man of letters has become too wordy to write economically for the stage.

Life is the most versatile thing under the sun; and in the pursuit of life and character the author who works in a groove works in blinkers.

It is the sincerest thing I have written, caught by the drama of a soul struggling in the contrary toils of love and religion - death brought them into harmony.

The modern form of things had begun to appeal to me, also (as material for satire) politics, and the lives of the great and little, high up in the social scale.

It is right and natural that generous minds while in the twenties should think the books which try to reform the world's wrong the greatest of all.

I was just then going through a healthy reaction from the orthodoxy of my youth; religion had become for me not so much a possession as an obsession, which I was trying to throw off, and this iconoclastic tale of an imaginary tribe was the result.

The mere dates of my existence do not interest me, except in one connection. When the Great War started I was too old to be acceptable as a volunteer; when conscription followed I was too old to be conscripted.

I still think that if the human race, or even one nation, could only get right about its God the rest would follow.

If I loved all the world as I do you, I shouldn't write books to it: I should only write letters to it, and that would be only a clumsy stage on the way to entire telepathy.

Two more years were to go by before I knew anything about William Blake. Many years later, when his wife died, my godfather gave me the two books as a remembrance.

I have always been a writer of letters, and of long ones; so, when I first thought of writing a book in the form of letters, I knew that I could do it quickly and easily.

For the last half of my life I have had the doubtful benefit of a brother whose literary reputation is much greater than my own.

It was then, I think, that I discovered that the best way of bringing a medieval subject home to my generation was not to be medieval in its treatment.

But it has also enabled me to find my feet as a lecturer and a reader of my own plays to audiences who like to hear them; and that experience of immediate appreciation gives greater pleasure and more stimulus towards further activity than even the most laudatory of reviews.

My best chance is that, in a happy moment, I hit upon St Francis as the subject for a series of plays. Others might have written them better: but, as I have written them, the advantage will probably remain mine.

I believe absolutely in love being the central motive force of the universe.

Prosecution I have managed to avoid; but I have been arrested, charged in a police court, have refused to be bound over, and thereupon have been unconditionally released - to my great regret; for I have always wanted to know what going to prison was like.

On that other novels followed: but I still wrote fairy tales and dreamy poems of another world.

My failure, during the first five or six years of my art training, to get set in the right direction, and the disappointment which it caused me, drove me the more persistently into writing as an alternative.

The man who bears my name, and who claims to be me, was born on July 15, 1865, the sixth in a family of seven. He was an ugly child, and remained ugly till his eighteenth year, when his looks gradually improved.

We aim in the domain of politics at republicanism; in the domain of economics at socialism; in the domain of what is today called religion, at atheism.

I have come to realize that Jesse Helms stands for everything in politics that is anathema to me.

Like religion, politics, and family planning, cereal is not a topic to be brought up in public. It's too controversial.

I'm not an old, experienced hand at politics. But I am now seasoned enough to have learned that the hardest thing about any political campaign is how to win without proving that you are unworthy of winning.

We live in a world in which politics has replaced philosophy.

I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.

Hope springs eternal, even in politics.

Politics is about winning. If you don't win, you don't get to put your principles into practice. Therefore, find a way to win, or sit the battle out.

I don't think at my age... you can start ruling people out in politics.

The new generation of Labour is different. Different attitudes, different ideas, different ways of doing politics.

The world of politics is always twenty years behind the world of thought.

A politics that is not sensitive to the concerns and circumstances of people's lives, a politics that does not speak to and include people, is an intellectually arrogant politics that deserves to fail.

The challenge is to practice politics as the art of making what appears to be impossible, possible.

Politics is the enemy of the imagination.

In almost every country there are elements of opinion which would welcome such a conclusion because they wish to return to the politics of the balance of power, unrestricted and unregulated armaments, international anarchy, and preparation for war.

Even if we don't know it or aren't aware of it, politics and philosophy are really what make our up lives.

So begins a question which has of late become more and more urgent: what is the relation of aesthetics to politics?

The Olympics are coming... and it's a big problem in American politics, because the problem with holding the Olympics this fall is that we're all going to be focused on the Olympics, and it makes that window of opportunity for Gore to win the election that much smaller.

A promising young man should go into politics so that he can go on promising for the rest of his life.

Politics is too partisan, and sometimes patriotism is cast aside. Patriotism is honor and love of your country and your brothers and sisters. With politics I get the impression that it's all about what's good for the party and not necessarily what's good for the country.

I'm always rather nervous about how you talk about women who are active in politics, whether they want to be talked about as women or as politicians.

I am in politics because of the conflict between good and evil, and I believe that in the end good will triumph.

My objection to Liberalism is this that it is the introduction into the practical business of life of the highest kind namely, politics of philosophical ideas instead of political principles.