It is the sincerest thing I have written, caught by the drama of a soul struggling in the contrary toils of love and religion - death brought them into harmony.

If I live for another ten years I shall probably have written all that I want to write.

That was luck: I should not then have been a conscientious objector; but I am quite sure that the abominations of war would have made me one, as soon as I got to the front.

My brother used to say that I wrote faster than he could read. He wrote two books - of poems - better than all mine put together.

Suicide is possible, but not probable; hanging, I trust, is even more unlikely; for I hope that, by the time I die, my countrymen will have become civilised enough to abolish capital punishment.

I shall not die young, for I am already near seventy: I may die old.

I had never thought of myself as a dramatist, and, for really good technical results, the thought came too late: a man of letters has become too wordy to write economically for the stage.

Life is the most versatile thing under the sun; and in the pursuit of life and character the author who works in a groove works in blinkers.

It is the sincerest thing I have written, caught by the drama of a soul struggling in the contrary toils of love and religion - death brought them into harmony.

The modern form of things had begun to appeal to me, also (as material for satire) politics, and the lives of the great and little, high up in the social scale.

It is right and natural that generous minds while in the twenties should think the books which try to reform the world's wrong the greatest of all.

I was just then going through a healthy reaction from the orthodoxy of my youth; religion had become for me not so much a possession as an obsession, which I was trying to throw off, and this iconoclastic tale of an imaginary tribe was the result.

The mere dates of my existence do not interest me, except in one connection. When the Great War started I was too old to be acceptable as a volunteer; when conscription followed I was too old to be conscripted.

I still think that if the human race, or even one nation, could only get right about its God the rest would follow.

If I loved all the world as I do you, I shouldn't write books to it: I should only write letters to it, and that would be only a clumsy stage on the way to entire telepathy.

Two more years were to go by before I knew anything about William Blake. Many years later, when his wife died, my godfather gave me the two books as a remembrance.

I have always been a writer of letters, and of long ones; so, when I first thought of writing a book in the form of letters, I knew that I could do it quickly and easily.

For the last half of my life I have had the doubtful benefit of a brother whose literary reputation is much greater than my own.

It was then, I think, that I discovered that the best way of bringing a medieval subject home to my generation was not to be medieval in its treatment.

But it has also enabled me to find my feet as a lecturer and a reader of my own plays to audiences who like to hear them; and that experience of immediate appreciation gives greater pleasure and more stimulus towards further activity than even the most laudatory of reviews.

My best chance is that, in a happy moment, I hit upon St Francis as the subject for a series of plays. Others might have written them better: but, as I have written them, the advantage will probably remain mine.

I believe absolutely in love being the central motive force of the universe.

Prosecution I have managed to avoid; but I have been arrested, charged in a police court, have refused to be bound over, and thereupon have been unconditionally released - to my great regret; for I have always wanted to know what going to prison was like.

On that other novels followed: but I still wrote fairy tales and dreamy poems of another world.

My failure, during the first five or six years of my art training, to get set in the right direction, and the disappointment which it caused me, drove me the more persistently into writing as an alternative.

The man who bears my name, and who claims to be me, was born on July 15, 1865, the sixth in a family of seven. He was an ugly child, and remained ugly till his eighteenth year, when his looks gradually improved.

To know that one has never really tried - that is the only death.

Let us eat and drink neither forgetting death unduly nor remembering it. The Lord hath mercy on whom he will have mercy, etc., and the less we think about it the better.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

When you break up, your whole identity is shattered. It's like death.

Madame, all stories, if continued far enough, end in death, and he is no true-story teller who would keep that from you.

Death comes not to the living soul, nor age to the loving heart.

Death is a distant rumor to the young.

For years the Trio did nothing but play for musicians and other hip people. We practically starved to death.

I don't sit in the corner waiting for death: death has to pursue me. I'm going strong. I hope to reach 100 and ask for an extension, just like my grandmother did.

On the plus side, death is one of the few things that can be done as easily lying down .

Because the Illinois death penalty system is arbitrary and capricious - and therefore immoral - I no longer shall tinker with the machinery of death.

I'm Irish. I think about death all the time.

I don't fear death because I don't fear anything I don't understand. When I start to think about it, I order a massage and it goes away.

The most dire disaster in love is the death of imagination.

Death doesn't frighten me; now I can think peacefully of ending a long life.

Death comes for us all. Even for kings he comes.

In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.

It has ever been since time began, and ever will be, till time lose breath, that love is a mood - no more - to man, and love to a woman is life or death.

Some people say my work is often depressing and pessimistic, with the emphasis on death, blood, overcrowding, strange beings and so on, but I don't really think it is.

In Goddess religion death is not feared, but is understood to be a part of life, followed by birth and renewal.

Death and life have their determined appointments; riches and honors depend upon heaven.

Most of the debate over the cultures of death and life is about process. The debate focuses on the technology available to determine how we prolong life and how and when we end it.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.