There has always been a hermeneutic problem in Christianity because Christianity proceeds from a proclamation.

The logic of validation allows us to move between the two limits of dogmatism and skepticism.

Narrative identity takes part in the story's movement, in the dialectic between order and disorder.

Wisdom finds its literary expression in wisdom literature.

If the Resurrection is resurrection from the dead, all hope and freedom are in spite of death.

The moral law commands us to make the highest possible good in a world the final object of all our conduct.

Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.

This is perhaps the most profound meaning of the book of Job, the best example of wisdom.

If it is true that there is always more than one way of construing a text, it is not true that all interpretations are equal.

First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.

There is no shorter path for joining a neutral existential anthropology, according to philosophy, with the existential decision before God, according to the Bible.

The text is a limited field of possible constructions.

The Law is one aspect of a much more concrete and encompassing relation than the relation between commanding and obeying that characterizes the imperative.

There has always been a hermeneutic problem in Christianity because Christianity proceeds from a proclamation.

For my own part, I abandon the ethics of duty to the Hegelian critique with no regrets; it would appear to me, indeed, to have been correctly characterized by Hegel as an abstract thought, as a thought of understanding.

Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.

So long as the New Testament served to decipher the Old, it was taken as an absolute norm.

Testimony gives something to be interpreted.

Testimony should be a philosophical problem and not limited to legal or historical contexts where it refers to the account of a witness who reports what he has seen.

What must be the nature of the world... if human beings are able to introduce changes into it?

Hope, insofar as it is hope of resurrection, is the living contradiction of what it proceeds from and what is placed under the sign of the Cross and death.

But myth is something else than an explanation of the world, of history, and of destiny.

On a cosmic scale, our life is insignificant, yet this brief period when we appear in the world is the time in which all meaningful questions arise.

It is always possible to argue against an interpretation, to confront interpretations, to arbitrate between them and to seek for an agreement, even if this agreement remains beyond our reach.

Ordinary language carries with it conditions of meaning which it is easy to recognize by classifying the contexts in which the expression is employed in a meaningful manner.

Man is this plural and collective unity in which the unity of destination and the differences of destinies are to be understood through each other.

The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.

Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it.

On a cosmic scale our life is insignificant yet this brief period when we appear in the world is the time in which all meaningful questions arise.

It is always possible to argue against an interpretation, to confront interpretations, to arbitrate between them and to seek for an agreement, even if this agreement remains beyond our reach.

There was a wise old owl who sat in a tree The less he spoke the more he heard The more he heard the less he spoke Why can't we be like that wise old owl in the tree? Speech must die to serve that which is spoken.

The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

Capitalism without bankruptcy is like Christianity without hell.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

Christianity is a battle not a dream.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.

I don't know which will go first - rock 'n' roll or Christianity.

Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting to assemble ourselves together, in religious societies, may not be one of the least.

Christianity supplies a Hell for the people who disagree with you and a Heaven for your friends.

It seems true that the growth of science and secularism made organized Christianity feel under threat.

Christianity has made of death a terror which was unknown to the gay calmness of the Pagan.

The next challenge for Christianity is to remind Europeans that we are called to seek the truth.

I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution.

For me Christianity is about the Kingdom, not about the Church: it has to do with human growth and development nor church growth and development.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

Two great European narcotics, alcohol and Christianity.

Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.

I am a communist because I believe that the Communist idea is a state form of Christianity.