I have a sense that many Americans, especially those like me with European or foreign parents, feel they have to invent their families just as they have to invent themselves.

I started listening to music when I wrote when I had three sons at home.

Now I think poetry will save nothing from oblivion, but I keep writing about the ordinary because for me it's the home of the extraordinary, the only home.

I'm afraid we live at the mercy of a power, maybe a God, without mercy. And yet we find it, as I have, from others.

No one can write like Vallejo and not sound like a fraud. He's just too much himself and not you.

My sense of a poem - my notion of how you revise - is: you get yourself into a state where what you are intensely conscious of is not why you wrote it or how you wrote it, but what you wrote.

Meet some people who care about poetry the way you do. You'll have that readership. Keep going until you know you're doing work that's worthy. And then see what happens. That's my advice.

I listen to jazz about three hours a day. I love Louis Armstrong.

My temperament is not geared to that of a novelist.

I'm seventy-one now, so it's hard to imagine a dramatic change.

Back then, I couldn't have left a poem a year and gone back to it.

My mother carried on and supported us; her ambition had been to write poetry and songs.

I was very lucky to have a mother who encouraged me to become a poet.

If that voice that you created that is most alive in the poem isn't carried throughout the whole poem, then I destroy where it's not there, and I reconstruct it so that that voice is the dominant voice in the poem.

The irony is, going to work every day became the subject of probably my best poetry.

For sure I once thought of myself as the poet who would save the ordinary from oblivion.

I'm saying look, here they come, pay attention. Let your eyes transform what appears ordinary, commonplace, into what it is, a moment in time, an observed fragment of eternity.

But most commonly, it's one poem that I work on with a lot of intensity.

There'll always be working people in my poems because I grew up with them, and I am a poet of memory.

I have a sense that many Americans, especially those like me with European or foreign parents, feel they have to invent their families just as they have to invent themselves.

I write what's given me to write.

But I'm too old to be written about as a young poet.

I realized poetry's the thing that I can do 'cause I can stick at it and work with tremendous intensity.

My father died when I was five, but I grew up in a strong family.

It's ironic that while I was a worker in Detroit, which I left when I was twenty six, my sense was that the thing that's going to stop me from being a poet is the fact that I'm doing this crummy work.

Working-class Americans have waited too long, close to a decade in fact, for an increase in the minimum wage. This has been the second longest period without a pay raise since the Federal minimum wage law was first enacted in 1938.

And so, my fellow Americans, ask not what your country can do for you; ask what you can do for your country.

Americans seem sometimes to believe that if you are a thinker you must be a frowning bore, because thinking is so damn serious.

Americans are big boys. You can talk them into almost anything. Just sit with them for half an hour over a bottle of whiskey and be a nice guy.

Alabama citizens, like the vast majority of Americans, respect and value the meaning of decency, and appreciate public institutions that reflect the common values of our society.

People are stunned to hear that one company has data files on 185 million Americans.

Native Americans are the original inhabitants of the land that now constitutes the United States. They have helped develop the fundamental principles of freedom of speech and separation of powers that form the foundation of the United States Government.

I understand about this idea of terror and what it means to Americans and this idea that we can't just walk around free like we did; life has changed.

I mean, the reality is unemployment today - over 14 million Americans are unemployed. That's exactly what it was a year ago. I mean, this - the American people know we can't borrow and spend and bail our way back to a growing economy.

There seems to be this sense among even well-meaning Americans that Africa is this black hole of murder and mutilation that can never be fixed, no matter what aid is brought in.

Currently, not only are Americans taxed on what they earn, but those assets are taxed again when they are passed on to a loved one.

In 2001, Congress passed much needed tax relief to allow Americans to keep more of their hard earned money and spend it as they see fit - rather than how the federal government sees fit.

Most Americans approach the problems of the Middle East with a pro-Israeli bias - and rightly so.

Backward is just not a natural direction for Americans to look - historical ignorance remains a national characteristic.

In the United States, there one feels free... Except from the Americans - but every pearl has its oyster.

Americans admire a people who can scratch a desert and produce a garden. The Israelis have shown qualities that Americans identify with: guts, patriotism, idealism, a passion for freedom. I have seen it. I know. I believe that.

I know that we're being inexorably taken over by the Americans. Without a doubt. I don't mean invaded or anything like that, just taken over. By degrees.

The English are polite by telling lies. The Americans are polite by telling the truth.

The poorest residents of the gulf coast were most affected by the devastating hurricanes, and the poorest Americans have shouldered a disproportionate share of the burden in Iraq.

The way Americans understand and treat other peoples almost guarantees that the world will suffer more trouble.

I'm not sure Americans are hesitant to do this again - to fight another war, because it looked to them like a courageous and terrific endeavor.

Americans detest all lies except lies spoken in public or printed lies.

Americans should be free to recognize our religious heritage; doing that is not the same as creating a government-sponsored religion.

Americans rightly asked, if this is the way our government responds to a natural disaster it knew about days in advance, how would it respond to a surprise terrorist attack? How would it respond to an earthquake?