Most people come to fear not death itself, but the many terrible ways of dying.

Happiness is a real, objective phenomenon, scientifically verifiable. That means people and whole societies can now be measured over time and compared accurately with one another. Causes and cures for unhappiness can be quantified.

Most people come to fear not death itself, but the many terrible ways of dying.

This is indeed a clash of civilisations, not between Islam and Christendom but between reason and superstition.

So what really works? Treatments in jail do some good, but it's mostly too late: finding a family and a job or just growing older make most prisoners eventually give up crime.

People want the right to die at a time of their own choosing. Too many families have watched helplessly as a relative dies slowly, longing for death.

Is anyone serious about the politics of happiness? David Cameron dipped a toe in the water, using the word lightly, but denying the hard policies it implies. Labour shies away from it, but should take up the challenge.

Thresholds of pain, indignity and incapacity are entirely personal.

Working lives are for the state to influence. Unemployment makes people unhappy. So does instability.

Openness about death has led to greater care about all aspects of dying.

The best care on earth cannot prevent us all dying in the end.

The strongest predictor of unhappiness is anyone who has had a mental illness in the last 10 years. It is an even stronger predictor of unhappiness than poverty - which also ranks highly.

In the polls, over 80% support the right to die and have done for the last 25 years. Even 80% of practising Catholics and Protestants support it, plus 76% of Church Times readers.

But instead of standing up for reason, our government is handing education over to the world of faith.

Crime is only the worst example, but it is a paradigm for other Labour policy disasters. No one tells the voters that crime is falling: let them stay scared senseless.

My Lords temporal, today is the day to rise up against the regiment of Lords spiritual and proclaim the values of enlightenment, compassion and common sense.

One in six people suffer depression or a chronic anxiety disorder. These are not the worried well but those in severe mental pain with conditions crippling enough to prevent them living normal lives.

How do you make any sense of history, art or literature without knowing the stories and iconography of your own culture and all the world's main religions?

There is all the difference in the world between teaching children about religion and handing them over to be taught by the religious.

But how odd that in this heathen nation of empty pews, where churches' bare, ruined choirs are converted into luxury loft living, a Labour government - yes, a Labour government - is deliberately creating a huge expansion of faith schools.

Could a government dare to set out with happiness as its goal? Now that there are accepted scientific proofs, it would be easy to audit the progress of national happiness annually, just as we monitor money and GDP.

It is now possible to quantify people's levels of happiness pretty accurately by asking them, by observation, and by measuring electrical activity in the brain, in degrees from terrible pain to sublime joy.

Inequality makes everyone unhappy, the poor most of all, and that is well within the remit of the state. More money gives less extra happiness the richer we get, yet we are addicted to earning and spending more every year.

My mother begged doctors to end her life. She was beyond the physical ability to swallow enough of the weak morphine pills she had around her. When she knew she was dying I promised to make sure she could go at a time of her choosing, but it was impossible. I couldn't help.

But the single overwhelming reason why jails are bursting is longer sentences given for more crimes.

The Humanist view of life is progressive and optimistic in awe of human potential living without fear of judgement and death finding enough purpose and meaning in life love and leaving a good legacy.

To know that one has never really tried - that is the only death.

Let us eat and drink neither forgetting death unduly nor remembering it. The Lord hath mercy on whom he will have mercy, etc., and the less we think about it the better.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

When you break up, your whole identity is shattered. It's like death.

Madame, all stories, if continued far enough, end in death, and he is no true-story teller who would keep that from you.

Death comes not to the living soul, nor age to the loving heart.

Death is a distant rumor to the young.

For years the Trio did nothing but play for musicians and other hip people. We practically starved to death.

I don't sit in the corner waiting for death: death has to pursue me. I'm going strong. I hope to reach 100 and ask for an extension, just like my grandmother did.

On the plus side, death is one of the few things that can be done as easily lying down .

Because the Illinois death penalty system is arbitrary and capricious - and therefore immoral - I no longer shall tinker with the machinery of death.

I'm Irish. I think about death all the time.

I don't fear death because I don't fear anything I don't understand. When I start to think about it, I order a massage and it goes away.

The most dire disaster in love is the death of imagination.

Death doesn't frighten me; now I can think peacefully of ending a long life.

Death comes for us all. Even for kings he comes.

In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.

It has ever been since time began, and ever will be, till time lose breath, that love is a mood - no more - to man, and love to a woman is life or death.

Some people say my work is often depressing and pessimistic, with the emphasis on death, blood, overcrowding, strange beings and so on, but I don't really think it is.

In Goddess religion death is not feared, but is understood to be a part of life, followed by birth and renewal.

Death and life have their determined appointments; riches and honors depend upon heaven.

Most of the debate over the cultures of death and life is about process. The debate focuses on the technology available to determine how we prolong life and how and when we end it.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.