I found out that many of our Catholics simply don't know what the church teaches, and why, on a lot of issues, and therefore are saying things that they think are okay. They simply don't know.

A lot of victims, for example, have become addicted to alcohol and drugs. It seems to me that the church's healing ministry is going to be enhanced through this in much broader strokes. That's good, it's all positive.

By and large the United States has been able to resist the temptation to close its doors to the world.

Canon law itself says for one case of guilt, a priest can be dismissed from the clerical state. One.

We're seeing a much larger ministry here for the general community. Not just Catholics, but others are calling us too. They're not looking for lawyers or suing their grandfathers, but counseling and healing.

The war on terrorism has made national security a legitimate concern, and a rising deficit, changes brought on by globalization and even the price of oil have thrown the nation's economic health into question.

I'm very close to the pro-life movement.

I find it inconceivable that we're meeting for five and a half days, and there isn't one moment on the agenda to deal with the greatest crisis we've ever had in the church since 1789.

We're not at a point in time to be taking chances with children and young people in the church. The Holy Father himself said... there is no room in the priesthood or religious life for someone who has abused a child. I think he's right.

It appears fashionable these days, and almost politically correct, to blame hard-working immigrants, especially those from Mexico and Central America, for the social and economic ills of our state and nation.

Most analysts would agree that if all the undocumented immigrants in California were deported in one day, our state would experience a severe economic downturn. This does not even consider the many cultural and spiritual gifts these immigrants bring to our state and nation.

I personally believe, as church law sets out, that sanctions are an absolute last resort, particularly penal sanctions of depriving people of the sacraments.

I think that together the church has learned a lot, and as we know from our own oversight board, the involvement of our wonderful lay leaders has been a real grace.

The nature of our two main political parties has changed in the United States.

We should embrace our immigrant roots and recognize that newcomers to our land are not part of the problem, they are part of the solution.

It is unacceptable that immigrants, including children, are shackled and detained in deplorable conditions. And it is unacceptable that already this year immigrants have died by the dozens in the California desert or in other parts of the Southwest.

Immigration should be enforced in a proportional and humane manner.

I found out that many of our Catholics simply don't know what the church teaches, and why, on a lot of issues, and therefore are saying things that they think are okay. They simply don't know.

Our country stands at a critical point in its history. Our heritage as a nation of immigrants is at stake.

It's hard to determine where lies culpability.

The church also does not condone a broken immigration system in the U.S., one that too easily can lead to the exploitation, abuse and even death of immigrants.

With respect to Holy Communion, it is up to the communicant to decide whether they are in a state of grace and worthy to receive the Eucharist. Each one of us makes that decision.

Its hard to determine where lies culpability.

If it came to saving the life of one priest or sacrificing the life of an entire congregation, the church would save the life of the priest. Which is backwards, of course.

I remember going to church about four times a week. I liked it a lot.

You get a heck of a sound from the church. Can't you hear it in my voice?

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I think my election is one of several indications that gay and lesbian folk are being brought more into the center of things. I'd like to think that my election signals my bringing of gay and lesbian folk into the center of the church.

So, not only am I panicking over the weekend if I need to know my lines, but also if can I get the kids to the zoo. Can I even go to church? I was asking for certain things that would allow me to plan my life a little better.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

My father started me singing in church.

Leave the matter of religion to the family altar, the church, and the private school, supported entirely by private contributions. Keep the church and state forever separate.

A lot of victims, for example, have become addicted to alcohol and drugs. It seems to me that the church's healing ministry is going to be enhanced through this in much broader strokes. That's good, it's all positive.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

Yesterday I had a Shaker visitor, and today a Catholic; and the more I see and hear, the less do I care about church doctrines.

Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.

If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice; for all right of private judgment is then denied.

Mom and Dad would stay in bed on Sunday morning, but the kids would have to go to church.

It doesn't say anywhere in the Constitution this idea of the separation of church and state.

When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.

There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

The artistic taste of the Catholic priests is appalling and I am most anxious to have a Catholic church in which everything is genuine and good, and not tawdry and ostentatious.

When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

Others don't want to listen to viewpoints that members of the church have.

Baseball is like church. Many attend few understand.

Under pressure, people admit to murder, setting fire to the village church or robbing a bank, but never to being bores.

The world looks at preachers out of church to know what they mean in it.