A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.

Friendship is something that creates equality and mutuality, not a reward for finding equality or a way of intensifying existing mutuality.

In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.

It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.

Christian teaching about sex is not a set of isolated prohibitions; it is an integral part of what the Bible has to say about living in such a way that our lives communicate the character of God.

So every creative act strives to attain an absolute status; it longs to create a world of beauty to triumph over chaos and convert it to order.

In the context of interfaith encounter, we need to bring to the surface how our actual beliefs shape what we do - not simply to agree that kindness is better than cruelty.

The Church is the new creation, it is life and joy, it is the sacramental fellowship in which we share the ultimate purpose of God, made real for us now in our hearing the Word and sharing the Sacrament.

St Paul, in his second letter to Corinth, spells this out further in the important eighth and ninth chapters, where he urges some of the Christian communities to be generous to others so that they may also have the chance to be generous in return.

Bad human communication leaves us less room to grow.

Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.

To conclude: good journalism is one of the models of good conversation and communication in the wider social context.

Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.

One of the most powerful defences the media can offer for controversial actions is, of course, public interest.

Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.

In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.

And when the world is created, it is created in such a way that those eternal objects of God's loving wisdom become actualities - interacting with one another, relating to God in the finite realm.

The world's creation has a beginning from the world's point of view, not from God's.

In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.

The Church exists to connect people at the level of their hunger for a new world.

Well, today, the diocese is more than ever a microcosm.

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.

To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.

The answer was that in Burundi, having a clean bill of health has taken on a very particular meaning: unless and until you have paid for your hospital treatment, you simply can't leave, you are in effect a captive.

Actual human discourse happens within a number of contexts, not in some sort of unified public forum.

The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny.

A public is a necessary fiction.

To be a Christian is to believe we are commanded and authorised to say certain things to the world; to say things that will make disciples of all nations.

Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.

The best argument for mutual funds is that they offer safety and diversification. But they don't necessarily offer safety and diversification.

I'd like to do policy and I'd like to do philosophy, I'd like to be able to get into the depth, into the meat of the argument - that's the kind of stuff I want to do.

The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.

Anyone who conducts an argument by appealing to authority is not using his intelligence; he is just using his memory.

Theses officers were good friends, so it must have been a terrible argument, because the one who played chess with my father was so angry that he walked over to the dentist's house and got the dentist out of bed and shot him.

A half truth, like half a brick, is always more forcible as an argument than a whole one. It carries better.

Behind every argument is someone's ignorance.

If you feel yourself to be above the mass, speak so as to raise the mass to the height of your argument.

Neither irony or sarcasm is argument.

The best argument I know for an immortal life is the existence of a man who deserves one.

One could drive a prairie schooner through any part of his argument and never scrape against a fact.

History is full of really good stories. That's the main reason I got into this racket: I want to make the argument that history is interesting.

Another argument, vaguer and even less persuasive, is that gay marriage somehow does harm to heterosexual marriage. I have yet to meet anyone who can explain to me what this means. In what way would allowing same-sex partners to marry diminish the marriages of heterosexual couples?

Given the difficulty of resisting such temptations over the longer run, a proper concern for the welfare of congressional souls may well be the ultimate argument in favor of term limitations.

It depends on the situation. I mean, on one hand there's the argument that people should be left alone on the other hand, there's the argument to wade in a stop slaughters in places like Bosnia and Kosovo and what we probably should have done in Rwanda.

The best way I know of to win an argument is to start by being in the right.

I passionately believe that's it's not just what you say that counts, it's also how you say it - that the success of your argument critically depends on your manner of presenting it.

It's all very boring to say that we get along great and all that and sometimes we mock up come aggravation to make it interesting but the truth of it is that we get along so well we've never had an argument.