Friendship is something that creates equality and mutuality, not a reward for finding equality or a way of intensifying existing mutuality.

Friendship is something that creates equality and mutuality, not a reward for finding equality or a way of intensifying existing mutuality.

In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.

It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.

Christian teaching about sex is not a set of isolated prohibitions; it is an integral part of what the Bible has to say about living in such a way that our lives communicate the character of God.

So every creative act strives to attain an absolute status; it longs to create a world of beauty to triumph over chaos and convert it to order.

In the context of interfaith encounter, we need to bring to the surface how our actual beliefs shape what we do - not simply to agree that kindness is better than cruelty.

The Church is the new creation, it is life and joy, it is the sacramental fellowship in which we share the ultimate purpose of God, made real for us now in our hearing the Word and sharing the Sacrament.

St Paul, in his second letter to Corinth, spells this out further in the important eighth and ninth chapters, where he urges some of the Christian communities to be generous to others so that they may also have the chance to be generous in return.

Bad human communication leaves us less room to grow.

Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.

To conclude: good journalism is one of the models of good conversation and communication in the wider social context.

Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.

One of the most powerful defences the media can offer for controversial actions is, of course, public interest.

Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.

In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.

And when the world is created, it is created in such a way that those eternal objects of God's loving wisdom become actualities - interacting with one another, relating to God in the finite realm.

The world's creation has a beginning from the world's point of view, not from God's.

In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.

The Church exists to connect people at the level of their hunger for a new world.

Well, today, the diocese is more than ever a microcosm.

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.

To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.

The answer was that in Burundi, having a clean bill of health has taken on a very particular meaning: unless and until you have paid for your hospital treatment, you simply can't leave, you are in effect a captive.

Actual human discourse happens within a number of contexts, not in some sort of unified public forum.

The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny.

A public is a necessary fiction.

To be a Christian is to believe we are commanded and authorised to say certain things to the world; to say things that will make disciples of all nations.

Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.

On the road to equality there is no better place for blacks to detour around American values than in forgoing its example in the treatment of its women and the organization of its family.

Equality, rightly understood as our founding fathers understood it, leads to liberty and to the emancipation of creative differences; wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.

No advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimeter nearer.

Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity and security are truly possible for all people who are blind.

All sports must be treated on the basis of equality.

The state controlling a woman would mean denying her full autonomy and full equality.

We are also further than ever from equality of opportunity.

In a society in which equality is a fact, not merely a word, words of racial or sexual assault and humiliation will be nonsense syllables.

Nobody really believes in equality anyway.

To live anywhere in the world today and be against equality because of race or color is like living in Alaska and being against snow.

There will always be a place for us somewhere, somehow, as long as we see to it that working people fight for everything they have, everything they hope to get, for dignity, equality, democracy, to oppose war and to bring to the world a better life.

Demands for equality for women are threats to men's self-esteem and sense of sexual turf.

In science, all facts, no matter how trivial or banal, enjoy democratic equality.

Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.

Again, it may be said, that to love justice and equality the people need no great effort of virtue; it is sufficient that they love themselves.

The true and solid peace of nations consists not in equality of arms, but in mutual trust alone.

If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.

What is being called the UN 'gender architecture' is more like a shack. Women need a bigger global house if equality is ever to become a reality.