Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.

Friendship is something that creates equality and mutuality, not a reward for finding equality or a way of intensifying existing mutuality.

In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.

It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.

Christian teaching about sex is not a set of isolated prohibitions; it is an integral part of what the Bible has to say about living in such a way that our lives communicate the character of God.

So every creative act strives to attain an absolute status; it longs to create a world of beauty to triumph over chaos and convert it to order.

In the context of interfaith encounter, we need to bring to the surface how our actual beliefs shape what we do - not simply to agree that kindness is better than cruelty.

The Church is the new creation, it is life and joy, it is the sacramental fellowship in which we share the ultimate purpose of God, made real for us now in our hearing the Word and sharing the Sacrament.

St Paul, in his second letter to Corinth, spells this out further in the important eighth and ninth chapters, where he urges some of the Christian communities to be generous to others so that they may also have the chance to be generous in return.

Bad human communication leaves us less room to grow.

Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.

To conclude: good journalism is one of the models of good conversation and communication in the wider social context.

Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.

One of the most powerful defences the media can offer for controversial actions is, of course, public interest.

Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.

In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.

And when the world is created, it is created in such a way that those eternal objects of God's loving wisdom become actualities - interacting with one another, relating to God in the finite realm.

The world's creation has a beginning from the world's point of view, not from God's.

In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.

The Church exists to connect people at the level of their hunger for a new world.

Well, today, the diocese is more than ever a microcosm.

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.

To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.

The answer was that in Burundi, having a clean bill of health has taken on a very particular meaning: unless and until you have paid for your hospital treatment, you simply can't leave, you are in effect a captive.

Actual human discourse happens within a number of contexts, not in some sort of unified public forum.

The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny.

A public is a necessary fiction.

To be a Christian is to believe we are commanded and authorised to say certain things to the world; to say things that will make disciples of all nations.

Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.

There is no music that can't be used politically, but the motives behind the creation of that music can be non-political.

Love and freedom are vital to the creation and upbringing of a child.

The creation of Physics is the shared heritage of all mankind. East and West, North and South have equally participated in it.

Promoting job creation and economic growth in the Hudson Valley is one of my top priorities in Congress.

Each day, and the living of it, has to be a conscious creation in which discipline and order are relieved with some play and pure foolishness.

It is impossible to devise a scientific experiment to describe the creation process, or even to ascertain whether such a process can take place. The Creator does not create at the whim of a scientist.

If you take the creation of music and the creation of your own life values as your overall goal, then living becomes a musical process.

We cannot and will not ban the creation of violent video games. But, we can prevent the distribution of these disturbing games to children, where their effects can be negative.

Creation destroys as it goes, throws down one tree for the rise of another. But ideal mankind would abolish death, multiply itself million upon million, rear up city upon city, save every parasite alive, until the accumulation of mere existence is swollen to a horror.

Man is more than merely an animal to exist and propagate his species. His mind gives him capacity to search out the great truths in God's arrangement and this lifts him far above the other animal creation.

Our duty, as men and women, is to proceed as if limits to our ability did not exist. We are collaborators in creation.

Creation is all space, all time - all things past, present, and future.

It would be fun to have someone in the White House who has worked in the private sector... and someone who understands that wealth creation is a good thing and they want more of it. Wealth is good.

But, I couldn't live without creation gymnastics.

A young and vital child knows no limit to his own will, and it is the only reality to him. It is not that he wants at the outset to fight other wills, but that they simply do not exist for him. Like the artist, he goes forth to the work of creation, gloriously alone.

Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.

The plain man is familiar with blindness and deafness, and knows from his everyday experience that the look of things is influenced by his senses; but it never occurs to him to regard the whole world as the creation of his senses.

An original is a creation motivated by desire. Any reproduction of an originals motivated be necessity. It is marvelous that we are the only species that creates gratuitous forms. To create is divine, to reproduce is human.