I was at a benefit for some imprisoned students in the '60s at San Francisco State, and there were lots of poets reading for the benefit: one was Elizabeth Bishop.

I was reading the poems of Rochester. Rochester made himself out to be bisexual, but I think that was only to shock. Most of his poetry is sexual, even pornographic.

We learned in the university to consider Wordsworth and Keats as Romantics. They were only a generation apart, but Wordsworth didn't even read Keats's book when he gave him a copy.

Many of my poems are not sexual.

When I was an undergraduate I had very badly annotated editions of Shakespeare's sonnets, all of which left out the important fact that will has a sexual sense in Shakespeare's sonnets.

I work best in rhyme and meter. I was most confident of myself in that way.

I had assumed that I would age with all my friends growing old around me, dying off very gradually one by one. And here was a plague that cut them off so early.

It was difficult being a teacher and out of the closet in the '50s. By the time I retired, the English department was proud of having a gay poet of a certain minor fame. It was a very satisfactory change!

I was much influenced by Jean-Paul Sartre.

I haven't written anything in four years. I'm sort of dried up.

I don't think of sex as a self-destructive impulse.

While I don't satisfy my curiosity about the way I work, I'm terribly curious about the way other poets work. But I would think that's true about many of us.

Ginsberg's Collected Poems contains a wonderful poem about making it with Neal Cassady.

When I first started teaching at Berkeley in 1958, I could not announce that I was gay to anybody, though probably quite a few of my fellow teachers knew.

I try not to observe myself in the process of composing a poem because I don't want to come up with a formula, which I would then be unscrupulous in using.

My old teacher's definition of poetry is an attempt to understand.

We control the content of our dreams.

I deliberately wrote a poem in my last book where I was suggesting that there are other passions as great as or more important than the passion of sex.

I think most men, heterosexual and homosexual, enjoy being considered sexual objects.

I admired what my students were writing, but I think their improvement doesn't directly result from me but from being in a class, being with each other.

When I first started to write, I was aware of being queer, but I didn't write about it. Queer poems would probably not have been accepted by the editors I sent them to.

There have been two popular subjects for poetry in the last few decades: the Vietnam War and AIDS, about both of which almost all of us have felt deeply.

Deep feeling doesn't make for good poetry. A way with language would be a bit of help.

I deliberately decided to write a kind of guide to leather bars for straight people, for people not into leather, so that people could see what it was all about.

We tend to put poems into factions. And it restricts our reading.

I don't know how to sit outside myself and test against a hypothetical self who stayed home.

I was at a benefit for some imprisoned students in the '60s at San Francisco State, and there were lots of poets reading for the benefit: one was Elizabeth Bishop.

As humans we look at things and think about what we've looked at. We treasure it in a kind of private art gallery.

I notice that students, particularly for gay students, it's too easy to write about my last trick or something. It's not very interesting to the reader.

Poets are like baseball pitchers. Both have their moments. The intervals are the tough things.

Poets are all who love, who feel great truths, And tell them; and the truth of truths is love.

Poets lose half the praise they should have got, Could it be known what they discreetly blot.

In every age poets and social reformers have tried to stimulate the people of their own time to a nobler life by enchanting stories of the virtues of the heroes of old.

I wonder what all those Chinese poets sound like in Chinese. I like their distilled quality.

There are some fine books and essays about that. Lewis Hyde has written about alcoholism and poets and the role that society gives its writers - encouraging them to die.

A Shakespeare could have arisen only on English soil. In the same way, your great dramatists and poets express the nature and essence of the Norwegian people, but they also express that which is universally valid for all mankind.

Example moves the world more than doctrine. The great exemplars are the poets of action, and it makes little difference whether they be forces for good or forces for evil.

In working on a poem, I love to revise. Lots of younger poets don't enjoy this, but in the process of revision I discover things.

Poets are the unacknowledged legislators of the world.

The poets are only the interpreters of the Gods.

Children can write poetry and then, unless they're poets, they stop when reach puberty.

The bicycle, the bicycle surely, should always be the vehicle of novelists and poets.

The poets whom I knew then were all men and all seemed dauntingly sure of themselves - although I am sure that really they were as uncertain as I was.

Nations are born in the hearts of poets, they prosper and die in the hands of politicians.

People wish to be poets more than they wish to write poetry, and that's a mistake. One should wish to celebrate more than one wishes to be celebrated.

Poets are born, not paid.

Inspiration is a farce that poets have invented to give themselves importance.

I'm not, by nature, a collaborator. My biggest influences were people like painters and poets. These are solitary workers.

We have to raise the consciousness; the only way poets can change the world is to raise the consciousness of the general populace.