An atmosphere of beliefs and conceptions has been formed by the labours and struggles of our forefathers, which enables us to breathe amid the various and complex circumstances of our life.

To know all about anything is to know how to deal with it under all circumstances.

A little reflection will show us that every belief, even the simplest and most fundamental, goes beyond experience when regarded as a guide to our actions.

Namely, we have no right to believe a thing true because everybody says so unless there are good grounds for believing that some one person at least has the means of knowing what is true, and is speaking the truth so far as he knows it.

No simplicity of mind, no obscurity of station, can escape the universal duty of questioning all that we believe.

Into this, for good or ill, is woven every belief of every man who has speech of his fellows. A awful privilege, and an awful responsibility, that we should help to create the world in which posterity will live.

To consider only one other such witness: the followers of the Buddha have at least as much right to appeal to individual and social experience in support of the authority of the Eastern saviour.

Nor is it that truly a belief at all which has not some influence upon the actions of him who holds it.

It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.

There is no scientific discoverer, no poet, no painter, no musician, who will not tell you that he found ready made his discovery or poem or picture - that it came to him from outside, and that he did not consciously create it from within.

If a belief is not realized immediately in open deeds, it is stored up for the guidance of the future.

When an action is once done, it is right or wrong for ever; no accidental failure of its good or evil fruits can possibly alter that.

Every rustic who delivers in the village alehouse his slow, infrequent sentences, may help to kill or keep alive the fatal superstitions which clog his race.

If I steal money from any person, there may be no harm done from the mere transfer of possession; he may not feel the loss, or it may prevent him from using the money badly. But I cannot help doing this great wrong towards Man, that I make myself dishonest.

The harm which is done by credulity in a man is not confined to the fostering of a credulous character in others, and consequent support of false beliefs.

An atmosphere of beliefs and conceptions has been formed by the labours and struggles of our forefathers, which enables us to breathe amid the various and complex circumstances of our life.

This sense of power is the highest and best of pleasures when the belief on which it is founded is a true belief, and has been fairly earned by investigation.

Our lives our guided by that general conception of the course of things which has been created by society for social purposes.

He who truly believes that which prompts him to an action has looked upon the action to lust after it, he has committed it already in his heart.

To sum up: it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.

We may always depend on it that algebra, which cannot be translated into good English and sound common sense, is bad algebra.

In like manner, if I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts.

We feel much happier and more secure when we think we know precisely what to do, no matter what happens, then when we have lost our way and do not know where to turn.

The rule which should guide us in such cases is simple and obvious enough: that the aggregate testimony of our neighbours is subject to the same conditions as the testimony of any one of them.

The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.

He who truly believes that which prompts him to an action has looked upon the action to lust after it he has committed it already in his heart.

There is one thing in the world more wicked than the desire to command, and that is the will to obey.

Infuse your life with action. Don't wait for it to happen. Make it happen. Make your own future. Make your own hope. Make your own love. And whatever your beliefs, honor your creator, not by passively waiting for grace to come down from upon high, but by doing what you can to make grace happen... yourself, right now, right down here on Earth.

It takes a lot more energy to fail than to succeed, since it takes a lot of concentrated energy to hold on to beliefs that don't work.

When you are getting ready to become a mom, being in love with someone just isn't enough. You need to think about whether he would be a good parent and raise your children with similar beliefs.

Superstitions are habits rather than beliefs.

Change can either challenge or threaten us. Your beliefs pave your way to success or block you.

Broad tolerance in the matter of beliefs is necessarily a part of the new ethics.

We're very open and outspoken about our faith and our beliefs. We also talk about our doubts, our moments of insecurities. We talk about it all day, how we're inspired by God. We recognize little miracles every day, and that's how we're raising our daughter.

Customs form us all, our thoughts, our morals, our most fixed beliefs; are consequences of our place of birth.

Quotations are useful in periods of ignorance or obscurantist beliefs.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

Don't make the mistake of thinking that you have to agree with people and their beliefs to defend them from injustice.

But there's no reason why we should abdicate our foundational principles because certain groups don't believe in them. You know, no majority should surrender its deeply held beliefs to those who don't believe in anything.

If you develop the absolute sense of certainty that powerful beliefs provide, then you can get yourself to accomplish virtually anything, including those things that other people are certain are impossible.

You always really have to remain consistent in your beliefs and philosophy.

The domination of western values, beliefs and way of life has angered many from the east and in developing countries.

I am proud to be an American, and proud that such beliefs are at the core of our country and its citizens.

Sometimes all it takes to change a life is to decide which beliefs do not serve you and to literally change your mind about those beliefs.

I consider myself a non-denominational Christian. I grew up in a Bible church and still hold those beliefs very close to me.

Tolerance implies no lack of commitment to one's own beliefs. Rather it condemns the oppression or persecution of others.

It is curious to reflect, for example, upon the remarkable legend of the Philosopher's Stone, one of the oldest and most universal beliefs, the origin of which, however far back we penetrate into the records of the past, we do not probably trace its real source.

The basic fault lines today are not between people with different beliefs but between people who hold these beliefs with an element of uncertainty and people who hold these beliefs with a pretense of certitude.

Do not try to approach God with your thinking mind. It may only stimulate your intellectual ideas, activities, and beliefs. Try to approach God with your crying heart. It will awaken your soulful, spiritual consciousness.