It is death that goes down to the center of the earth, the great burial church the earth is, and then to the curved ends of the universe, as light is said to do.

Being ill like this combines shock - this time I will die - with a pain and agony that are unfamiliar, that wrench me out of myself.

I am sensible of the velocity of the moments, and entering that part of my head alert to the motion of the world I am aware that life was never perfect, never absolute. This bestows contentment, even a fearlessness.

Memory, so complete and clear or so evasive, has to be ended, has to be put aside, as if one were leaving a chapel and bringing the prayer to an end in one's head.

But death's acquisitive instincts will win.

This identity, this mind, this particular cast of speech, is nearly over.

So an autobiography about death should include, in my case, an account of European Jewry and of Russian and Jewish events - pogroms and flights and murders and the revolution that drove my mother to come here.

True stories, autobiographical stories, like some novels, begin long ago, before the acts in the account, before the birth of some of the people in the tale.

In New York one lives in the moment rather more than Socrates advised, so that at a party or alone in your room it will always be difficult to guess at the long term worth of anything.

It is like visiting one's funeral, like visiting loss in its purest and most monumental form, this wild darkness, which is not only unknown but which one cannot enter as oneself.

I can't change the past, and I don't think I would. I don't expect to be understood. I like what I've written, the stories and two novels. If I had to give up what I've written in order to be clear of this disease, I wouldn't do it.

Me, my literary reputation is mostly abroad, but I am anchored here in New York. I can't think of any other place I'd rather die than here.

I was always crazy about New York, dependent on it, scared of it - well, it is dangerous - but beyond that there was the pressure of being young and of not yet having done work you really liked, trademark work, breakthrough work.

I feel sorry for the man who marries you... because everyone thinks you're sweet and you're not.

I look upon another's insistence on the merits of his or her life - duties, intellect, accomplishment - and see that most of it is nonsense.

Death and I are head to head in a total collision, pure and mutual distaste.

I have thousands of opinions still - but that is down from millions - and, as always, I know nothing.

If you like to read, sometimes it's interesting just to go and see what the reality is, of the word, of the seedy or not so seedy fiction writer, the drunk or sober poet... Sometimes you can go looking for illumination.

Almost the first thing I did when I became ill was to buy a truly good television set.

I am in an adolescence in reverse, as mysterious as the first, except that this time I feel it as a decay of the odds that I might live for a while, that I can sleep it off.

Public radio is alive and kicking, it always has been.

It is death that goes down to the center of the earth, the great burial church the earth is, and then to the curved ends of the universe, as light is said to do.

God is an immensity, while this disease, this death, which is in me, this small, tightly defined pedestrian event, is merely and perfectly real, without miracle - or instruction.

I awake with a not entirely sickened knowledge that I am merely young again and in a funny way at peace, an observer who is aware of time's chariot, aware that some metamorphosis has occurred.

It bothers me that I won't live to see the end of the century, because, when I was young, in St. Louis, I remember saying to Marilyn, my sister by adoption, that that was how long I wanted to live: seventy years.

If it came to saving the life of one priest or sacrificing the life of an entire congregation, the church would save the life of the priest. Which is backwards, of course.

I remember going to church about four times a week. I liked it a lot.

You get a heck of a sound from the church. Can't you hear it in my voice?

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I think my election is one of several indications that gay and lesbian folk are being brought more into the center of things. I'd like to think that my election signals my bringing of gay and lesbian folk into the center of the church.

So, not only am I panicking over the weekend if I need to know my lines, but also if can I get the kids to the zoo. Can I even go to church? I was asking for certain things that would allow me to plan my life a little better.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

My father started me singing in church.

Leave the matter of religion to the family altar, the church, and the private school, supported entirely by private contributions. Keep the church and state forever separate.

A lot of victims, for example, have become addicted to alcohol and drugs. It seems to me that the church's healing ministry is going to be enhanced through this in much broader strokes. That's good, it's all positive.

The intelligence investigation under the leadership of Senator Church, which I know has helped cause this investigation by you, points out that the agencies did not disclose certain facts to us and that certain plots were going on.

Yesterday I had a Shaker visitor, and today a Catholic; and the more I see and hear, the less do I care about church doctrines.

Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.

If all Church power vests in the clergy, then the people are practically bound to passive obedience in all matters of faith and practice; for all right of private judgment is then denied.

Mom and Dad would stay in bed on Sunday morning, but the kids would have to go to church.

It doesn't say anywhere in the Constitution this idea of the separation of church and state.

When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.

There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

The artistic taste of the Catholic priests is appalling and I am most anxious to have a Catholic church in which everything is genuine and good, and not tawdry and ostentatious.

When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.

Others don't want to listen to viewpoints that members of the church have.

Baseball is like church. Many attend few understand.