Law is stable; the societies we are speaking of are progressive. The greater or less happiness of a people depends on the degree of promptitude with which the gulf is narrowed.

The most superficial student of Roman history must be struck by the extraordinary degree in which the fortunes of the republic were affected by the presence of foreigners, under different names, on her soil.

When primitive law has once been embodied in a Code, there is an end to what may be called its spontaneous development.

The epoch of Customary Law, and of its custody by a privileged order, is a very remarkable one.

The most celebrated system of jurisprudence known to the world begins, as it ends, with a Code.

The Roman jurisprudence has the longest known history of any set of human institutions.

The members of such a society consider that the transgression of a religious ordinance should be punished by civil penalties, and that the violation of a civil duty exposes the delinquent to divine correction.

The ancient Roman code belongs to a class of which almost every civilised nation in the world can show a sample, and which, so far as the Roman and Hellenic worlds were concerned, were largely diffused over them at epochs not widely distant from one another.

Our authorities leave us no doubt that the trust lodged with the oligarchy was sometimes abused, but it certainly ought not to be regarded as a mere usurpation or engine of tyranny.

In spite of overwhelming evidence, it is most difficult for a citizen of western Europe to bring thoroughly home to himself the truth that the civilisation which surrounds him is a rare exception in the history of the world.

The inquiries of the jurist are in truth prosecuted much as inquiry in physic and physiology was prosecuted before observation had taken the place of assumption.

The ancient codes were doubtless originally suggested by the discovery and diffusion of the art of writing.

It is true that the aristocracies seem to have abused their monopoly of legal knowledge; and at all events their exclusive possession of the law was a formidable impediment to the success of those popular movements which began to be universal in the western world.

Law is stable; the societies we are speaking of are progressive. The greater or less happiness of a people depends on the degree of promptitude with which the gulf is narrowed.

The Roman Code was merely an enunciation in words of the existing customs of the Roman people.

I always looked for a man to rescue me and bring me happiness. I bought into that myth, of course, and looked for my own Prince Charming.

Happiness is the harvest of a quiet eye.

No one is guaranteed happiness. You can pursue it, but if you happen to find success along the way on that road to happiness, Conservatives believe you should not be demonized or penalized for it.

To describe happiness is to diminish it.

All happiness depends on a leisurely breakfast.

So many people have said that to me, that what they really like about Alex is what she brings out in Marissa, and what this situation brings out in her, a hint of happiness and another side to her character.

Happiness is nothing more than good health and a bad memory.

To be able to throw one's self away for the sake of a moment, to be able to sacrifice years for a woman's smile - that is happiness.

Nothing flatters a man as much as the happiness of his wife; he is always proud of himself as the source of it.

Happiness seems made to be shared.

Aye, I'm tellin' ye, happiness is one of the few things in this world that doubles every time you share it with someone else.

Even when there are times that we're not happy, happiness will creep in.

Character is power; it makes friends, draws patronage and support and opens the way to wealth, honor and happiness.

The greatest happiness is to know the source of unhappiness.

Happiness, contentment, the health and growth of the soul, depend, as men have proved over and over again, upon some simple issue, some single turning of the soul.

Happiness is the real sense of fulfillment that comes from hard work.

The truth is that relative income is not directly related to happiness. Nonpartisan social-survey data clearly show that the big driver of happiness is earned success: a person's belief that he has created value in his life or the life of others.

Off with you! You're a happy fellow, for you'll give happiness and joy to many other people. There is nothing better or greater than that!

Happiness is a monstrosity! Punished are those who seek it.

Happiness is ideal, it is the work of the imagination.

Happiness must be cultivated. It is like character. It is not a thing to be safely let alone for a moment, or it will run to weeds.

The smallest seed of faith is better than the largest fruit of happiness.

The greatest happiness of the greatest number is the foundation of morals and legislation.

I come before you to declare that my sex are entitled to the inalienable right to life, liberty, and the pursuit of happiness.

But if you believe in Christ and that your main goal with your life is supposed to be to honor Him and do His will, then you don't have as much pressure as someone who bases all their happiness on whether they're a movie star.

How can you tell somebody whose is pursuing happiness that they're somehow not American when that was the very first promise that America made?

It is a curious sensation: the sort of pain that goes mercifully beyond our powers of feeling. When your heart is broken, your boats are burned: nothing matters any more. It is the end of happiness and the beginning of peace.

He who avoids complaint invites happiness.

Resolve not to be poor: whatever you have, spend less. Poverty is a great enemy to human happiness; it certainly destroys liberty, and it makes some virtues impracticable, and others extremely difficult.

Happiness is your dentist telling you it won't hurt and then having him catch his hand in the drill.

Indeed, man wishes to be happy even when he so lives as to make happiness impossible.

There is a set of religious, or rather moral, writings which teach that virtue is the certain road to happiness, and vice to misery in this world. A very wholesome and comfortable doctrine, and to which we have but one objection, namely, that it is not true.

The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.

Happiness is within. It has nothing to do with how much applause you get or how many people praise you. Happiness comes when you believe that you have done something truly meaningful.