And I thought about the psychic numbing involved in strategic projections of using hydrogen bombs or nuclear weapons of any kind. And I also thought about ways in which all of us undergo what could be called the numbing of everyday life.

Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in.

I did the first study because I had been exposed to something that I took to be important and interesting - this thought reform process - in the military.

Sometimes it's said that psychiatrists are doctors who are frightened by the sight of blood. I might have fallen into that category.

I don't have the feeling that as a very young person I read books that absolutely made their mark on my mind.

The other thing that happened was my last military assignment - this was in the air force; I had enlisted in order to avoid being drafted as a private, and of course I only practiced medicine or psychiatry in the air force so I was never in any kind of violent combat.

But when I went to Hiroshima and began to study or just listen to people's descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.

But I spent just two calendar years at Cornell University, though it was covering more than three years of work, and then went to medical school and did become interested in psychiatry, and even helped form a kind of psychiatry club in medical school.

Every adult in the world has some sense that he or she might be obliterated at any time by these weapons that we have created.

I'm a Brooklyn boy. I was born in Brooklyn, New York, and raised there, and spent most of my childhood there.

It was because of my deep concerns about nuclear weapons that I went to Hiroshima. And then I was astounded in Hiroshima to find that nobody had really studied it.

And I thought about the psychic numbing involved in strategic projections of using hydrogen bombs or nuclear weapons of any kind. And I also thought about ways in which all of us undergo what could be called the numbing of everyday life.

And I managed to arrange to get some research support and to stay in Hong Kong for another year and a half, interviewing people coming out of China, both Westerners and Chinese. And that was my first real research study on thought reform or so-called brainwashing.

I struggled with each of these studies and I was uncertain about what they meant, and often confused, and then I tried to put together what I was seeing.

One reason that I embarked on a study of Nazi doctors was that in this personal journey, I had the feeling increasingly that I did want to do a Holocaust study and that increasingly I wanted it to be of perpetrators, which I thought was more needed.

As a kid I was fascinated with sports, and I loved sports more than anything else. The first books I read were about sports, like books about Baseball Joe, as one baseball hero was called.

Yes, I've been very preoccupied with the survivor all through my work.

I learned a lot from Vietnam veterans, especially as some of them turned against their own war.

When I was still in my psychiatric residency training in New York City, I was subjected to the doctor draft of that time, during the early fifties, at the time of the Korean War.

That is, we are bombarded by all kinds of images and influences and we have to fend some of them off if we're to take in any of them, or to carry through just our ordinary day's work, or really deepen whatever we have to do or say.

What I found was when I started my first study, and then in subsequent studies, is here you have people under some kind of duress, or I chose to study them because they represented some kind of historical event, as it impacted on them or as they helped to create it.

I never quite envisioned myself a proper doctor under that white coat, but I was interested in the idea of healing and in the psychological dimension rather early on.

It may sound terrible, but I often say that the military saved me from a conventional life in the United States and I've never really thanked them for it, because I haven't exactly been pro-military in my work.

And when Roger talks about the frightened ones running away from the bombs, I immediately thought of my days when I was young and I had to wear these gas masks.

I think unleashing 3,000 smart bombs against the city of Baghdad in the first several days of the war... to me, if those were unleashed against the San Francisco Bay Area, I would call that an act of extreme terrorism.

The savages don't have atom bombs.

Geez, all that money we waste on space exploration; just think how many bombs that would buy!

Encouraging underground uranium mining on the Colorado Plateau um, the federal government was the only purchaser of uranium ore to try to manufacture uh, atomic bombs.

The mask can be a limitation, but you just deal with it. You do get superhuman strength and pumpkin bombs and all this other stuff to express yourself with.'

I mean, I was born the day war broke out, but I don't remember all the bombs though they did actually break up Liverpool, you know. I remember when I was a little older, there was big gaps in all the streets where houses used to be. We used to play over them.

The Japanese do not fear God. They only fear bombs.

The greatest danger of bombs is in the explosion of stupidity that they provoke.

Anyone who saw Nagasaki would suddenly realize that they'd been kept in the dark by the United States government as to what atomic bombs can do.

We live in a world of guns, bombs and terror. To conquer hate seems a nigh-impossible task.

If the prime minister really believes it, he must be the only person left who thinks that the recent bombs in London had no connection at all with his policy in Iraq.

Bombs do not choose. They will hit everything.

Of course, violence will not end with our combat mission. Extremists will continue to set off bombs, attack Iraqi civilians and try to spark sectarian strife. But ultimately, these terrorists will fail to achieve their goals.

I think it has other roots, has to do, in part, with a general anxiety in contemporary life... nuclear bombs, inequality of possibility and chance, inequality of goods allotted to us, a kind of general racist, unjust attitude that is pervasive.

Last night the United States dropped four 2,000 pound bombs on Saddam Hussein. I don't know anything about explosives, but, my God, do those things even need to explode?

My parents were overprotective because you could get kidnapped and bombs were exploding in the streets.

The problem is that the Iraqi people are facing atrocities from both sides - Zarqawi and also the American troops at times. The Zarqawi groups uses car bombs, the Americans use other bombs. You also know what they do in the prisons.

One thing that's great about being a character actor is that a movie doesn't rest on your shoulders. If it bombs, it won't hurt my career.

Our bombs are smarter than the average high school student. At least they can find Kuwait.

And I thought about the psychic numbing involved in strategic projections of using hydrogen bombs or nuclear weapons of any kind. And I also thought about ways in which all of us undergo what could be called the numbing of everyday life.

I was doing political cartoons and getting angry to the point where I felt I was going to have to start making and throwing bombs. I thought I was probably a better cartoonist than a bomb maker.

After the atomic bombs were dropped, the war ended and we went into Tokyo Bay with the rest of the fleet, the Missouri and the rest of them, while they signed the terms of surrender that ended the war.

Civilization is maintained by a very few people in a small number of places and we need only some bombs and a few prisons to blot it out altogether.

It is absolutely true in war, were other things equal, that numbers, whether men, shells, bombs, etc., would be supreme. Yet it is also absolutely true that other things are never equal and can never be equal.

Each sudden gust of light explains itself as flames, but neither they, nor even bombs redoubled on the hills tonight can quite include me in their fear.