One reason that I embarked on a study of Nazi doctors was that in this personal journey, I had the feeling increasingly that I did want to do a Holocaust study and that increasingly I wanted it to be of perpetrators, which I thought was more needed.

Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in.

I did the first study because I had been exposed to something that I took to be important and interesting - this thought reform process - in the military.

Sometimes it's said that psychiatrists are doctors who are frightened by the sight of blood. I might have fallen into that category.

I don't have the feeling that as a very young person I read books that absolutely made their mark on my mind.

The other thing that happened was my last military assignment - this was in the air force; I had enlisted in order to avoid being drafted as a private, and of course I only practiced medicine or psychiatry in the air force so I was never in any kind of violent combat.

But when I went to Hiroshima and began to study or just listen to people's descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.

But I spent just two calendar years at Cornell University, though it was covering more than three years of work, and then went to medical school and did become interested in psychiatry, and even helped form a kind of psychiatry club in medical school.

Every adult in the world has some sense that he or she might be obliterated at any time by these weapons that we have created.

I'm a Brooklyn boy. I was born in Brooklyn, New York, and raised there, and spent most of my childhood there.

It was because of my deep concerns about nuclear weapons that I went to Hiroshima. And then I was astounded in Hiroshima to find that nobody had really studied it.

And I thought about the psychic numbing involved in strategic projections of using hydrogen bombs or nuclear weapons of any kind. And I also thought about ways in which all of us undergo what could be called the numbing of everyday life.

And I managed to arrange to get some research support and to stay in Hong Kong for another year and a half, interviewing people coming out of China, both Westerners and Chinese. And that was my first real research study on thought reform or so-called brainwashing.

I struggled with each of these studies and I was uncertain about what they meant, and often confused, and then I tried to put together what I was seeing.

One reason that I embarked on a study of Nazi doctors was that in this personal journey, I had the feeling increasingly that I did want to do a Holocaust study and that increasingly I wanted it to be of perpetrators, which I thought was more needed.

As a kid I was fascinated with sports, and I loved sports more than anything else. The first books I read were about sports, like books about Baseball Joe, as one baseball hero was called.

Yes, I've been very preoccupied with the survivor all through my work.

I learned a lot from Vietnam veterans, especially as some of them turned against their own war.

When I was still in my psychiatric residency training in New York City, I was subjected to the doctor draft of that time, during the early fifties, at the time of the Korean War.

That is, we are bombarded by all kinds of images and influences and we have to fend some of them off if we're to take in any of them, or to carry through just our ordinary day's work, or really deepen whatever we have to do or say.

What I found was when I started my first study, and then in subsequent studies, is here you have people under some kind of duress, or I chose to study them because they represented some kind of historical event, as it impacted on them or as they helped to create it.

I never quite envisioned myself a proper doctor under that white coat, but I was interested in the idea of healing and in the psychological dimension rather early on.

It may sound terrible, but I often say that the military saved me from a conventional life in the United States and I've never really thanked them for it, because I haven't exactly been pro-military in my work.

And they talk about their bona fide doctors. They have a list of doctors that signed affidavits from looking at a picture of Terry. That's where they get their information from, by looking at a picture.

Ethically, I think pretty much every code of ethics for doctors suggests that they should not be in an interrogation room, particularly if there's anything coercive or abusive going on.

All sorts of computer errors are now turning up. You'd be surprised to know the number of doctors who claim they are treating pregnant men.

Basically, my problem was attributed to stress more than anything. I don't know what that does and I guess doctors can tell you that there's chemicals that build up in your system when you go through a lot of stress and constant stress.

It's hard for women to talk about these things, and for the doctors to really talk about it too, and to even have the knowledge of what's going on. That's why I'm doing this and urging women to speak out and talk to their doctors frankly.

I'm strongly for a patient Bill of Rights. Decisions ought to be made by doctors, not accountants.

It is a different genre - a show about something other than doctors, lawyers and cops. Teachers are something completely different. I think it makes for very interesting television.

I like when my man is worldly, knows the finer things in life, is well traveled, educated. It's important to me that he's able to talk to all types of people, from doctors to dishwashers.

People are so afraid of authority figures and doctors are authority figures.

Many people who did not die right away came down with nausea, headache, diarrhea, malaise, and fever, which lasted several days. Doctors could not be certain whether some of these symptoms were the result of radiation or nervous shock.

You know, in playing a role like this, you really want to get it right, because this is a person who was revered by so many doctors, women doctors especially.

Medical physicists work in cooperation with doctors. A few medical physicists devote their time to research and teaching. A few get involved with administrative duties.

Who shall decide when doctors disagree, And soundest casuists doubt, like you and me?

Team doctors' jobs those days were to keep you on the field.

I have my hormones balanced. Most doctors are giving women synthetic hormones, which just eliminate the symptoms, but it's doing nothing to actually replace the hormones you have lost. Without our hormones we die.

The other thing is that doctors test only the most common estrogen level. There are three kinds of estrogen in a woman but they don't test the other two because they are so rare; mine was the third kind of estrogen.

The great secret of doctors, known only to their wives, but still hidden from the public, is that most things get better by themselves; most things, in fact, are better in the morning.

Doctors are just the same as lawyers; the only difference is that lawyers merely rob you, whereas doctors rob you and kill you too.

Up until 35 I had a slightly skewed world view. I honestly believed everybody in the world wanted to make abstract paintings, and people only became lawyers and doctors and brokers and things because they couldn't make abstract paintings.

Sometimes it's said that psychiatrists are doctors who are frightened by the sight of blood. I might have fallen into that category.

Since the pharmaceuticals don't make any money and they control the doctors. If the doctors don't make any money then all hell breaks loose. In communities like LA and New York they are using a lot of the youth for a test sight.

Dr. Cox mentors the rookie doctors with a spoonful of dirt and then a cup of sugar. I see him as an archetypal descendent of two of my favorite curmudgeonly characters: Lou Grant and Louie De Palma.

We can trust our doctors to be professional, to minister equally to their patients without regard to their political or religious beliefs. But we can no longer trust our professors to do the same.

If you believe the doctors, nothing is wholesome; if you believe the theologians, nothing is innocent; if you believe the military, nothing is safe.

Irregular contact with doctors means many men fail to receive any preventive care for potentially life-threatening conditions. In addition, when men do seek care, embarrassment can often prevent them from openly discussing health concerns with their physicians.

Doctors coin money when they do procedures but family medicine doesn't have any procedures.