Our society has gotten to the point where we might soon become less and less shocked by any kind of violence.

Our job as writers and thinkers in the time is how to bring about the occasions that let people have that first-person experience - or the metaphoric experience that allows them to see human continuity as opposed to total threat, total willingness to do violence.

The high point of civilization is that you can hate me and I can hate you but we develop an etiquette that allows us to deal with each other because if we acted solely upon our impulse we'd probably go to war.

What we need in America is a renaissance. We need to go forward by going backward.

I wanted to get to that aesthetic proposition that comes out of learning the human elements of a world, so that those notes and rhythms mean something to you besides just the academic way in which they fall in place.

Getting to the pint where the other is not the enemy is a big leap.

If there's an intellectual highway, there's also an intellectual subway.

Your ethnic or sexual identity, what region of the country you're from, what your class is - those aspects of your identity are not the same as your aesthetic identity.

I don't know any women who don't think about what they look like, and I don't know any men who don't think about what women look like.

But the myth of violent solutions as the ultimate solutions maintains itself in much of popular media.

As you know from reading many of these Negro writers, we don't deal too much with the discussion of democracy and what it means and how improvisation fits in all that.

The discussion of ideas as opposed to the American narcissistic obsession with what's going on with the self, that's the general thing people are talking about.

Rap actually comes out of punk rock, not black music.

Our democratic richness arrives when we're able to comprehend our collective humanity accurately.

People don't really think other people are the same.

You can meet a young person who goes to school and is really enthusiastic, but if a sufficiently strong personality convinces them that this is a waste of time, that person might flunk out.

Unfortunately, I'm not a person that's always capable of living up to the Boy Scout philosophy.

Louis Armstrong, who learned to be in exquisite dress, came from the bottom, and he's not a trash can.

You'd never know that listening to people in the UN but tribalism is the father of racism.

When people conclude that all is futile, then the absurd becomes the norm.

When you're artistic director of a program, you present the music you want to present.

Now the writing in the head, I definitely do every day, thinking about how I want to phrase something or how I'd like to rephrase something I've already written.

All of us are made up of the stories that we listen to, the ones we disagree with and the ones that we agree with.

Big business, for all its lobbying, is often put in line by investigative reporting, public scandals and multi-million-dollar judgments in court against those who put products on the market that are dangerous to their buyers.

Popular culture tells you that schools and parents don't know what's going on, the police are dogs, politicians are all liars and scum, and any crime that's not committed by the Mafia is done by the CIA.

Under popular culture's obsession with a naive inclusion, everything is O.K.

When a violent minority that crosses color lines comes to believe that killing those you know or do not know is a reasonable solution to problems, we are in need of another vision.

Everybody has to be reminded that there's another way to be. Another more mysterious, unpredictable way to be that's not necessarily based upon contrivances.

I also wanted to do something that I hadn't really seen in almost any black novels, which was a complex love story in which both people were extremely intelligent and talented and understood a lot of things and were still at odds getting it together.

Our society has gotten to the point where we might soon become less and less shocked by any kind of violence.

In America, we have to learn to be patient enough to figure out what somebody is saying. Somebody might actually be saying something.

The grand irony, however, is that Southern segregation was not brought to an end, nor redneck violence dramatically reduced, by violence.

All literary men are Red Sox fans - to be a Yankee fan in a literate society is to endanger your life.

If the economy becomes disembodied from society it can only lead to disaster.

In a very alert and bright state of society people learn co-operation by themselves, but in older and quieter conditions of laboring enterprise, such a bill as I propose will point out the way to mutual exertion.

We are shifting from a managerial society to an entrepreneurial society.

The belief that the good in American society will finally win out... I don't believe any more.

I'm about to become a member of the Chemists Society of America. I'm very proud of that.

I am as frustrated with society as a pyromaniac in a petrified forest.

But most Canadians have recognized to a greater or lesser extent that despite much of the so-called progress of the affluent society, essential ingredients to a meaningful life seem to be either entirely lacking, or at best, difficult to grasp.

It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.

Alabama citizens, like the vast majority of Americans, respect and value the meaning of decency, and appreciate public institutions that reflect the common values of our society.

The achievements which society rewards are won at the cost of diminution of personality.

Our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is the way that it cares for its helpless members.

Radical Chic, after all, is only radical in Style; in its heart it is part of Society and its traditions.

These interests of the workers, as the exploited and oppressed, class of society, are the same in all countries.

Rude contact with facts chased my visions and dreams quickly away, and in their stead I beheld the horrors, the corruption, the evils and hypocrisy of society, and as I stood among them, a young wife, a great wail of agony went out from my soul.

If more people were actively engaged in advocating their positions I think we'd have a better society.

The transfer is a monumental occasion as the Iraqi people take control of their government and their future and forge ahead with creating a society governed by the tenets of life, liberty and freedom.