You don't learn from a situation where you do something well. You enjoy it and you give yourself credit, but you don't really learn from that. You learn from trial and error, trial and error, all the time.

I liked Latin, I like languages, I liked all the myths, and the Roman tales that we were required to translate in Latin, and all these interesting people who were never quite what they thought they would be or seemed to be.

There is pain and sacrifice in everyone's world. That's why, when I was dancing, I had no pain.

So dancing was not something I had a great desire to do.

When you are on stage, you don't see faces. The lights are in your eyes and you see just this black void out in front of you. And yet you know there is life out there, and you have to get your message across.

I used to love to play dress-up, where you get your mother's or your grandmother's dresses and high heels.

I could work out a lot of my emotions by going to class and dancing.

I didn't have any doubts about my choice of career, but I had constant doubts about my ability, yes.

I had two sisters, and we would love to get dressed up and pretend that we were chic, sophisticated ladies. And I think that was a great sort of preparation, in a way.

Of course, in the art class, I was the model.

And I just thought, this is what I want to be. And I knew that dancing would be my chosen profession.

I had a wonderful childhood, coming from Cincinnati, and I think that it was great going into the life that I was going to have, where you have to start young as a dancer.

As soon as I hear music, something in me starts to vibrate.

But what was my motivation was music, and the fact that I love to move around. I'm always moving around.

You don't learn from a situation where you do something well. You enjoy it and you give yourself credit, but you don't really learn from that. You learn from trial and error, trial and error, all the time.

I was very much of a tomboy.

On the other hand, I think it is wonderful for everyone to take ballet classes, at any age. It gives you a discipline, it gives you a place to go. It gives you some control in your life.

Once I started dancing, I was not the spoiled brat or the rebellious child that I was as a child.

It's ungrateful to be wishing you were doing something else at the moment you are living. You haven't lived in the moment that you are really living, you are wishing you were somewhere else.

I didn't care too much for ballet, because you had to be more disciplined, and you sort of looked like everyone else. It required a certain kind of conformity that I didn't feel like I wanted to do.

I liked to read but, being a dancer, I didn't have a lot of time to read.

The particular ballet was not so important as the fact that I was physically healthy, and capable of getting out there and dancing as often as possible.

That the work involved, the willingness to take chances, the commitment, the opportunity to get on stage and make people happy, was more important than becoming famous, or even what I was dancing.

The body can do amazing things in a situation when it is really called for.

Even though I am a professional, and I know what the steps are, I don't quite know how I'm going to do them, because I haven't lived that moment yet. I always feel very insecure and I get very excited.

In fact, ballet companies did not exist in the Midwest when I was a child.

I learned to love dance for its own sake.

I loved tests because it was another form of competing, a healthy competition.

I think especially in a world where you have so little say about what goes on in your life, or in the politics of the world around you, it is wonderful to go into that studio, and tell yourself what to do.

When you get on stage, you can be anything. You are removed from reality in a way, the real world.

I liked tap, because I liked hearing the results of my movements.

I'm thought of as a cool, unemotional dancer, but inside I'm not.

Men are often capable of greater things than they perform - They are sent into the world with bills of credit, and seldom draw to their full extent.

What the F.D.I.C. does is to put the full faith and credit of the United States government behind every savings account in the nation, up to a limit that has changed over the years and stands now at $100,000.

Over and over again, financial experts and wonkish talking heads endeavor to explain these mysterious, 'toxic' financial instruments to us lay folk. Over and over, they ignobly fail, because we all know that no one understands credit default obligations and derivatives, except perhaps Mr. Buffett and the computers who created them.

Until the control of the issue of currency and credit is restored to government and recognized as its most conspicuous and sacred responsibility, all talks of the sovereignty of Parliament and of democracy is idle and futile.

All the perplexities, confusion and distress in America arise, not from defects in their Constitution or Confederation, not from want of honor or virtue, so much as from the downright ignorance of the nature of coin, credit and circulation.

When you take a look at the problems our country is facing, debt is No. 1. The math is downright scary and the credit markets aren't going to keep on giving us cheap rates.

It's just that back then we didn't know that was considered being a coproducer. I would sit on the side and say what I wanted musically, but at the time we thought if you aren't the one playing it, you don't get the credit. Now you'll start seeing my name listed as producer.

Money is a poor man's credit card.

It is amazing what you can accomplish if you do not care who gets the credit.

You can always make a film somehow. You can beg, borrow, steal the equipment, use credit cards, use your friends' goodwill, wheedle your way into this or that situation. The real problem is, how do you get people to see it once it is made?

No one ever taught me and I can't teach anyone. If you can't explain it, how can you take credit for it?

A leopard does not change his spots, or change his feeling that spots are rather a credit.

Soldiers generally win battles; generals get credit for them.

It is only the poor who pay cash, and that not from virtue, but because they are refused credit.

When women love us, they forgive us everything, even our crimes; when they do not love us, they give us credit for nothing, not even our virtues.

Once a nation parts with the control of its credit, it matters not who makes the laws.

I do think actually in this case the government does get credit for funding some of the basic research.