Like Americans, people outside America want fun, want an emotional compensation for the utilitarianism and calculation that mark the rest of their lives.

The genius of the economic machine is in its ability to convert these indulgences into profitability. It converts desire into attention, a grip on our eyeballs and eardrums, which in turn can be marketed to advertisers.

Americas are, for a variety of reasons, the most adept at producing the kind of entertainment that delivers easy satisfactions.

Navigation is power of a limited sort - it enables us to manage the immensity of the media torrent.

To win power anywhere you have to convince people that you can do something for them.

It's an old anarchist dream that people can take care of their own lives.

We may repeat the awful revolutionary history of the 20th century because of the vulnerability of social movements to demagoguery.

The manufacture of desire isn't at the heart - if it isn't absurd to speak of a heart - of the media torrent. Chronic dissatisfaction is at the heart of the matter.

Some versions of patriotism come close to the tribal, which we all want to surpass, and some don't.

Right now, we have no possibility of politics because we have a one-party state.

Some fine day, Democrats may figure out how to get on the right side of the value divide - how to define America as a place of the common good and not a playground of the strong.

So every day I'm mindful as I watch the Bush crowd extend their sway into policies of every imaginable variety, and over almost every square foot of earth, that the control of the American state is a matter of urgency.

My position is not that John Kerry is either Jesus Christ or the prophet Mohammad. My position is that John Kerry is the possibility of restarting politics.

So American culture is itself a hybrid and lends itself to use in other people's hybrids.

The moguls are driven by their respective desires for profit - period.

The mobilisation which Bush has been able to perform since 11 September 2001 has to be fought - at least by Americans - in the name of a wise, honourable and democratic patriotism.

Human inertia makes the everyday environment, the furniture, as it were, appear to be a given.

A century of convulsive change leaves huge demographic gouge marks.

My book is focused on the power of the American state, not least because the government of the United States governs so much that the case could be made that everybody around the world ought to have a vote in determining some of its policies.

Mills insisted that a sociologist's proper subject was the intersection of biography and history.

Sure, I've often been misrepresented - anyone frequently quoted has this experience.

Collectively, we are in thrall to media - because they deliver to us many of the psychic goods we crave, and we know no other way to live.

I first came to think about media and politics in the late 1960s, having observed some distortions up close, but since then I wouldn't say that my personal experience has remained an important motive for my writing about media.

I am a realist as well as an idealist, and I think that it is incumbent upon those of us in opposition to try to work within what are always arduous circumstances to stretch the limits of the possible.

As I write at the end, if we step back and face the enormity of the torrent, then we have taken the first step to imagining what we might want to do about it.

My business is the analytical framework.

Like Americans, people outside America want fun, want an emotional compensation for the utilitarianism and calculation that mark the rest of their lives.

I don't think anyone in the media thinks strategically about society.

I don't for the life of me understand how anybody could contemplate the results of the 2000 election in the US and say that electoral politics doesn't matter any more, and that Ralph Nader was right when he said there is no difference between the two parties.

There is a fuzzy but real distinction that can and I believe should be made, between patriotism, which is attachment to a way of life, and nationalism, which is the insistence that your way of life deserves to rule over other ways of life.

The fancy term for what America has squandered in the past year and a half or so is legitimacy.

The only people available to change the world are the people now living in it, with all the beliefs they bring along - however retrograde those beliefs may appear to those of us who see ourselves as enlightened.

I am concerned about how to reverse the process by which a fundamentalist right and a corporate elite were able to seize power in the United States.

American movies and music deliver themes of freedom, innocence, and power that appeal to others - partly because America itself was put together out of a multiplicity of national traditions.

Today's global justice movement may be the biggest, most diverse and energetic in history.

All I will say is that there are particular features of the American constitutional system that renders a third party futile - at best.

An isolationist America is no bloody use to anyone.

My focus is that firearms are handled safely and that we can continue to enjoy them here in North America.

America is false to the past, false to the present, and solemnly binds herself to be false to the future.

Generally students are the best vehicles for passing on ideas, for their thoughts are plastic and can be molded and they can adjust the ideas of old men to the shape of reality as they find it in villages and hills of China or in ghettos and suburbs of America.

Who cares about that stuff? This is America, not Jerusalem. I'm an American. Let Harry be a Jew.

Disney had such a hold on the mind of America-they were Adolf Hitler. The whole country thought Disney was some sort of god and that animation was some sort of pure thing for children.

The only time I would like to see was the 20s and 30s in America because I love the music and the style and the optimism, I wanted to see New York being built. I wanted to see all that, you know.

I'm about to become a member of the Chemists Society of America. I'm very proud of that.

It's a cyclical thing. When they make one, everyone loves them. Different genres come around in succession. People always welcome the western. It's America's genre.

It is veneer, rouge, aestheticism, art museums, new theaters, etc. that make America impotent. The good things are football, kindness, and jazz bands.

If we can just take a few companies, and use those as models, as examples, to show the rest of corporate America how they can become more competitive, that's what I'd like to do and that's what I hope to do.

The surest way to return to the people's business is to listen to the people themselves: We need to drop this whole scheme of federally controlled health care, start over, and work together on real reforms at the state level that will contain costs and won't leave America trillions of dollars deeper in debt.

Gary Smith, when I came to America, taught me a great deal about racing.