When they come to Europe, they are confronted by still closed borders. Thus, the concept of open borders is a very selective concept, one that is not taken seriously at all in the experience of non-Europeans.

And the terror itself is an example of the world's uncontrollability.

All theory of modernity in sociology suggests that the more modernity there is, the less religion. In my theory we can realize that this is wrong: atheism is only one belief system among many.

And it also became clear that these conditions of inequality and historical injustice have given rise to a feeling of hate in the world - a deeply felt hate that cannot easily be overcome with a few good words.

The basic assumption of the secular society is that modernity overcomes religion.

Initially, the horrific images of September 11th triggered an enormous wave of solidarity.

We are living in a world that is beyond controllability.

You could say that we are living in an internally globalized country.

Europe itself is an embodiment of this diversity.

The world has become so complex that the idea of a power in which everything comes together and can be controlled in a centralized way is now erroneous.

But it then very soon became clear that the response of a war against terrorism, initially conceived of in a metaphorical sense, began to be taken increasingly seriously and came to entail waging a real war.

Global conditions are far too complex to be able to imagine that they could ever be really controlled by one power.

Nonetheless, we continue to be obsessed with finding or inventing a European nation which, as in the nation state, guarantees homogeneity and thus an appropriate form of democracy and centralized government.

That was the first major social sciences conference at which social scientists from all cultures wanted to reach a consensus on whether we can continue to pursue a national course in the social sciences or whether we need a cosmopolitan path that also connects us in a new way.

Western countries in particular can today no longer be separated from Muslim societies, because they have them within themselves. They are themselves internally globalized.

We do not yet have the solutions to these questions, but the awareness that we live in an endangered world is present in more and more life situations.

I forced myself to think what is the new concept and it became clear to me that it was risk, not only in technology and ecology, but in life and employment, too.

In the first instance, therefore, global terrorism created a kind of global community sharing a common fate, something we had previously considered impossible.

When they come to Europe, they are confronted by still closed borders. Thus, the concept of open borders is a very selective concept, one that is not taken seriously at all in the experience of non-Europeans.

Relinquishing apparent national sovereignty does not have to entail a loss of national sovereignty, but can actually be a benefit.

Neither science, nor the politics in power, nor the mass media, nor business, nor the law nor even the military are in a position to define or control risks rationally.

In the final analysis, terror is also another proof of the fact that the superpower is not really a superpower. It was vulnerable.

The idea that you surrender your identity when you relinquish national powers is unhelpful. No, indeed, precisely the opposite is the case: if done in an intelligent way, you attain the sovereignty to better solve national problems in cooperation with others.

Accordingly, globalization is not only something that will concern and threaten us in the future, but something that is taking place in the present and to which we must first open our eyes.

And therefore we must seek dialogue in this networked world. We must ask which voice was actually attempting to make itself heard and saw no other possibility of gaining a hearing. To that extent, for a while this also represented a forced opening of a cosmopolitan view.

I held a conference in Harvard where Americans said they didn't believe in risk. They thought it was just European hysteria. Then the terrorist attacks happened and there was a complete conversion. Suddenly terrorism was the central risk.

You need education. You need subsistence protection. We need jobs and social security. These are preconditions under which it will perhaps be possible to deal with these complex circumstances.

You cannot make peace with terrorists. The normal dividing lines between war and peace do not apply.

This experience actually means the very opposite: the largest military power was unable to stop such a sensitive attack and will be unable to rule out such a possibility in the future. Precisely this is the background to the United States' military interventions.

Accordingly globalization is not only something that will concern and threaten us in the future but something that is taking place in the present and to which we must first open our eyes.

But the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished forever.

If we wait for the U.S. to do something, we will be waiting for a very long time. It's Europe, it's Australia, it's the other developed and middle developing countries that have got to do the job.

Since I'm allergic to various things, the army wouldn't accept me during the war, and I got into the Office of War Information, which sent music to Europe.

I had a bonding problem when I went off and boxed for five years. I was over in Europe and Asia fighting because I wanted to do something different; I was tired of acting. But the thing is, when I was done doing that, I couldn't get a job.

Actually I'd had a certain amount of experience in Europe in the inter-war period, as a banker, and I was also a member of the Board of Directors of the International Chamber of Commerce.

Long after this wonderful event in the Earth's history, when the human species was spread over a good deal of Asia, Europe, and Africa, migration to the American continents began in attempts to find new feeding grounds and unoccupied areas for hunting and fishing.

These old ballparks are like cathedrals in America. We don't have big old Gothic cathedrals like they do in Europe. But we got baseball parks.

Now, the entire world community recognizes Georgia. We are members of the United Nations and the Council of Europe. Everything is being prepared so that we will soon enter the European Union.

Our aristocracy, unlike that of Europe, is open to all comers.

It's true that the war in Iraq opened a distance in relations between part of Europe and the U.S. government, but our basic ties are stronger than that. We share democracy, free markets and a commitment to Western security. We differ on how to guarantee that security.

In the report made on behalf of the C.G.T. we affirmed that the Peace Treaty should, in accordance with the spirit of workers' organizations, lay the first foundations of the United States of Europe.

One of the biggest development issues in the world is the education of girls. In the United States and Europe, it has been accepted, but not in Africa and the developing countries.

It's been President Clinton's dream that we'll have finally a fully integrated Europe.

The time is coming when the pressure of population on the means of subsistence will be felt here as it is now felt in Europe and Asia. Then will the world enter upon a new stage of its history - the final competition of races, for which the Anglo-Saxon is being schooled.

Muslim organisations tend to have a low level of organisation. The communities in Europe are quite diverse.

I would like to give it a name: it is the great fortress of Europe.

If the British Fleet were lost or captured, the Atlantic might be dominated by Germany, a power hostile to our way of life, controlling in that event most of the ships and shipbuilding facilities of Europe.

Who says I'm gonna marry another guy? In Europe it's not like in America, where you set a date.

I sometimes read in a gossip column that I was at a party when I was in Europe at the time. It sometimes feels I've got a Doppelganger somewhere.