Global conditions are far too complex to be able to imagine that they could ever be really controlled by one power.

And the terror itself is an example of the world's uncontrollability.

All theory of modernity in sociology suggests that the more modernity there is, the less religion. In my theory we can realize that this is wrong: atheism is only one belief system among many.

And it also became clear that these conditions of inequality and historical injustice have given rise to a feeling of hate in the world - a deeply felt hate that cannot easily be overcome with a few good words.

The basic assumption of the secular society is that modernity overcomes religion.

Initially, the horrific images of September 11th triggered an enormous wave of solidarity.

We are living in a world that is beyond controllability.

You could say that we are living in an internally globalized country.

Europe itself is an embodiment of this diversity.

The world has become so complex that the idea of a power in which everything comes together and can be controlled in a centralized way is now erroneous.

But it then very soon became clear that the response of a war against terrorism, initially conceived of in a metaphorical sense, began to be taken increasingly seriously and came to entail waging a real war.

Global conditions are far too complex to be able to imagine that they could ever be really controlled by one power.

Nonetheless, we continue to be obsessed with finding or inventing a European nation which, as in the nation state, guarantees homogeneity and thus an appropriate form of democracy and centralized government.

That was the first major social sciences conference at which social scientists from all cultures wanted to reach a consensus on whether we can continue to pursue a national course in the social sciences or whether we need a cosmopolitan path that also connects us in a new way.

Western countries in particular can today no longer be separated from Muslim societies, because they have them within themselves. They are themselves internally globalized.

We do not yet have the solutions to these questions, but the awareness that we live in an endangered world is present in more and more life situations.

I forced myself to think what is the new concept and it became clear to me that it was risk, not only in technology and ecology, but in life and employment, too.

In the first instance, therefore, global terrorism created a kind of global community sharing a common fate, something we had previously considered impossible.

When they come to Europe, they are confronted by still closed borders. Thus, the concept of open borders is a very selective concept, one that is not taken seriously at all in the experience of non-Europeans.

Relinquishing apparent national sovereignty does not have to entail a loss of national sovereignty, but can actually be a benefit.

Neither science, nor the politics in power, nor the mass media, nor business, nor the law nor even the military are in a position to define or control risks rationally.

In the final analysis, terror is also another proof of the fact that the superpower is not really a superpower. It was vulnerable.

The idea that you surrender your identity when you relinquish national powers is unhelpful. No, indeed, precisely the opposite is the case: if done in an intelligent way, you attain the sovereignty to better solve national problems in cooperation with others.

Accordingly, globalization is not only something that will concern and threaten us in the future, but something that is taking place in the present and to which we must first open our eyes.

And therefore we must seek dialogue in this networked world. We must ask which voice was actually attempting to make itself heard and saw no other possibility of gaining a hearing. To that extent, for a while this also represented a forced opening of a cosmopolitan view.

I held a conference in Harvard where Americans said they didn't believe in risk. They thought it was just European hysteria. Then the terrorist attacks happened and there was a complete conversion. Suddenly terrorism was the central risk.

You need education. You need subsistence protection. We need jobs and social security. These are preconditions under which it will perhaps be possible to deal with these complex circumstances.

You cannot make peace with terrorists. The normal dividing lines between war and peace do not apply.

This experience actually means the very opposite: the largest military power was unable to stop such a sensitive attack and will be unable to rule out such a possibility in the future. Precisely this is the background to the United States' military interventions.

Accordingly globalization is not only something that will concern and threaten us in the future but something that is taking place in the present and to which we must first open our eyes.

The essential elements of giving are power and love - activity and affection - and the consciousness of the race testifies that in the high and appropriate exercise of these is a blessedness greater than any other.

I want the municipality to be a helping hand to the man with a desire of sympathy, to help the fallen when it is not in their power to help themselves.

With an eye made quiet by the power of harmony, and the deep power of joy, we see into the life of things.

The oil companies regard nuclear power as their rival, who will reduce their profits, so they put out a lot of disinformation about nuclear power.

The franchise itself gives no real power, unless accompanied by the right on the part of all the possessors of it to elect something like an equal number of representatives.

Saddam Hussein has been tenacious in his pursuit of weapons of mass destruction and, unless he is removed from power, he will eventually harm our nation and our allies. Every moment we delay allows him to grow stronger.

Power without abuse loses its charm.

One reason so few of us achieve what we truly want is that we never direct our focus; we never concentrate our power. Most people dabble their way through life, never deciding to master anything in particular.

The power of fortune is confessed only by the miserable, for the happy impute all their success to prudence or merit.

To enable men to exercise that power is the object of protection.

One does not need buildings, money, power, or status to practice the Art of Peace. Heaven is right where you are standing, and that is the place to train.

Beauty, like truth, is relative to the time when one lives and to the individual who can grasp it. The expression of beauty is in direct ratio to the power of conception the artist has acquired.

During that space walk there will be some repositioning of the power so that the arm can be fully controlled by the robotic station that is in the Lab.

It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so.

Given the daunting challenges that we face, it's important that president elect Obama is prepared to really take power and begin to rule day one.

Every one, more or less, loves Power, yet those who most wish for it are seldom the fittest to be trusted with it.

To free us from the expectations of others, to give us back to ourselves - there lies the great, singular power of self-respect.

I have been, and will go on, fighting that damnable, dirty, rotten business with all the power at my command.

We look forward to the time when the power to love will replace the love of power. Then will our world know the blessings of peace.